Monday, May 10, 2010

Armenian Clergy Plays Part of Judas Iscariot


Armenian Clergy Plays Part of Judas Iscariot
The Dashnak (Nazi) Armenians and their western patrons who blame ethnic Turks out of all ethnic groups of Ottoman Empire and Republic of Turkey which was established in 1923 for dire events which took place in 1915, arising out of massacres staged by Kurds on Armenians for stealing their land and their wives for more than a half century. Despite both Dashnaks (Nazis) and their Turcophobe western masters lack the material evidence incriminating Turks, such as non-existence of concentration camps, mass graves, which are telltale signs of a genocide. This is petitio principii on the part of racist west, who took every measure to discriminate against Turks.
Moreover, while Dashnak Armenians managed to cleanse Turks who are settled people, whose fathers and sons were off to war, thus consisting only women and children, thus sitting duck for Armenian Dashnak terrorists, decimating their numbers to (now) a minority, it was Kurds who benefited from demise of Turks, by stealing the women and land of the Armenians, on whom they staged depredation attacks, before and during deportation of Armenian population for a period of almost half a century. Dashnak (Nazi) Armenian terrorists would be unable to do anything against Kurds, since they are nomadic people, mostly hiding in the mountains, whose men were AWOL from military service, armed to the teeth, unlike Turkish families whose fathers and sons were off to War to defend their country.
And in Ottoman Empire, though, denominated as a Turkish one, administrative ranks were occupied by non-Turks, called devshirmes, i.e. converts, who get into Sultan's service and ethnic Turks were rural people, who were mostly engaged in agriculture. And Armenians, being skillful in trade, arts and crafts, were the crown jewel of Ottoman administrative ranks, though being “millet-i sidika (i.e. loyal nation)” they do not have to convert to Islam, while being in state service.
Apart from the fact that they were favored in imperial service, they were in a good condition in civilian life too, because they were tradesmen and craftsmen, domains where ethnic Turks were almost non-present, as documented by many British Documents, published here.
And in this favorable environment, it was Armenian priests of Russian Origin, who stirred sedition amongst Armenian population, to attain an utopian Big Armenia, where they were only 7 percent of the population, which they attempted to attain by staging ethnic cleansing campaigns on sedentary people (who happens to be Turks), in return their civilian population being oppressed, robbed, killed and raped by tribalistic Kurdish bandits for almost half a century.
The following document clearly states that Mussulmans (from Roumelia, which are actually Turks) would be a check upon the Kurds.
Anyway read yourself and let the truth be told.
No More Discrimination
No. 211
Sir A. H. Layard to the Marquis of Salisbury.
No. 531.
My Lord,
THERAPIA, June 21, 1879.
(Received June 30.)
I HAVE the honour to inclose copy of a letter addressed to me by Monseigneur Nerses, the Armenian Patriarch, complaining that the Porte was about to sent 4,000 refugee families from Roumelia to the district of Moush, in Armenia. I understand that his Beatitude has sent a similar letter to several of my colleagues.
When calling yesterday on his Beatitude, I asked him to give me some details with respect to his letter. Were the families to which it referred Mussulman families? Did they really come from Roumelia? Were they Circassians? From whence did he obtain his information? And on what ground did he object to the settlement in a district like Moush of quiet and industrious people, although Mussulmans, who would be a check upon the Kurds? His Beatitude could not give me any satisfactory answers to my questions, and appeared to know little or nothing about the matter. He sent for his Secretary to explain his letter. That gentleman said that rumours had reached the Patriarchate of the intention of the Porte to send these families, who, he presumed, were composed of Mussulmans, to Moush, and that consequently the Patriarch had addressed the Embassies on the subject. He knew nothing more. I told his Beatitude that, without being furnished with more exact and trustworthy information, I could not address any representations to the Porte; but that if he would give me full particulars, I would take such steps in the matter as I properly could. In the meanwhile I will forward a copy of his Beatitude’s letter to Major Trotter for a report.
His Beatitude is in the habit of sending complaints of this kind to the foreign Embassies, with the object, I have every reason to believe, of getting up an “Armenian question.” They frequently contain very exaggerated, if not unfounded, statements.
I have, &c.
(Signed) A. H. LAYARD.
F. 0. 424/84, . 385, 1o. 483
Inclosure in No. 211
Monsignor Nerses to Sir A. H. Lqyard.
M. l’Ambassadeur,
AYANT appris que Ic Gouvernement Imperial a projete d’envoyer ,ooo families emigrécs de Roumélie dans le district de Moush, en Arménie, je prends la liberté d’avoir recours a la puissante intervention de votre Excellence pour épargner a la maiheureuse population Chrétienne de ce district de nouvelles et de cruelles épreuves.
Votre Excellence n’ignore pas qu’une contrée aussi désolée ne saurait offrir les ressources nécessaires pour l’entretien d’une nombreuse colonie. Elle sait de plus que ces émigrés de Roumélie sont rien moms qu’ennemis de l’ordre et du progrès; que les Arméniens souffrent déjà trop de l’oppression des Kurdes, et que Ia presence d’un nouvel élément de désordre et de perturbation les pousserait au désespoir.
Si rien ne se fait, Excellence, pour empécher le mal qui existe, on peut au moms, croyons-nous, éviter ce qui peut aggraver Ia situation, en renouvelant ces déplorables scenes qui ont si vivement ému le public en Europe.
J’ai, &c.
(Signe) NERSES.
F. 0. 424 / 84, / 386, .No. 483


Sunday, April 25, 2010

Innocent (sic) Armenians oppressing the other Christians


Innocent (sic) Armenians oppressing the other Christians
As modus operandi of Dashnak (Nazi) Armenians to demonize Turks (out of all ethnic groups of Ottomans) and create a discriminatory environment for Turks (of course, with the bona fide (sic) support of parliaments and government of our western friends (sic) and allies (sic)), Dashnaks played the innocent, pretending that they have been murdered out of blue, falsely representing the massacres which were mostly staged on them by KURDS, as genocide.
Let's look at what British Foreign Office says about their myth of innocence.
So read yourself and let the truth be told.
No More Discrimination
No. 200
Sir A. H. Layard to the Marquis of Salisbury.
No. 433.
My Lord,
THERAPIA, May 24, 1879.
(Received June 6.)
MAJOR TROTTER, in his despatch to me of the 16th ultimo, copy of which was transmitted by him to your Lordship, having called my attention to the ill- treatment of Protestants in the Vilayet of Diarbekir by other Christian sects, and especially by the Orthodox Armenians, I directed Dragoman Marinich to bring the matter to the notice of the Armenian Patriarch, and to warn his Beatitude that he could not expect me to countenance acts of religious persecution committed either by Mussulmans or Christians, and to intercede with the Porte on behalf of the Armenians when they had cause for complaint if they were guilty of oppressing and persecuting their fellow-Christians. I have the honour to inclose copy of a Memorandum from Mr. Marinich, reporting the steps that he had taken in the matter.
I have, &c.
Turkey No. 10 (1879), p. 78, No 40
(Signed) A. H. LAYARD
F. O. 424/84, p. 55, No. 92
Inclosure in No. 200
M. Marinicli to Sir A. H. Layard.
M. l’Ambassadeur,
PERA, le 23 Mai 1879.
SUIVANT les instructions de votre Excellence, je me suis rendu chez le CaImacam du Patriarche Arménien démissionaire, pour me plaindre des mauvais traitements auxquels sont victimes les Protestants dans le district de Sert, ainsi que le rapporte M. le Major Trotter, dans sa dépêche, en date du i6 Avril dernier.
Je n’ai pas manqué de faire ressortir toutes les consequences fâcheuses auxquelles peut facilement donner lieu une telle persecution.J’ai eu soin d’ajouter que si cet état de choses continuait, qu’il ne fallait pas s’attendre a voir votre Excellence intervenir désormais en faveur des Arméniens lorsque ceux-ci seraient l’objet de mauvais traitements comme ceux qu’ils font subir a leurs frères les Protestants; j’ai conclu en disant que votre Excellence était fermement persuadée que le Patriarcat, ne tolerant pas cette persecution religieuse, se serait empressé de transmettre des ordres a ses autorités religieuses dans le Vilayet de Diarbékir, afin que l’on mette un terme a ces faits regrettables.
Le CaImacam du Patriarche Arménien s’est montré très-peiné d’apprendre le récit queje lui ai fait. Ii m’a prié d’informer votre Excellence qu’il se fera un devoir de transmettre par le courrier prochain les ordres les plus formels a ces autorités ecclesiastiques dans le Vilayet de Diarbékir pour que désormais les Arméniens ne se livrent plus a des actes repréhensibles qu’il considère comme contraire au Christianisme ainsi qu’à l’esprit d’humanité et de civilisation du siècle oü nous vivons. Toutefois, comme les faits rapportés par le Major Trotter n’ont pas eu lieu dans les villes, mais se sont produits dans les campagnes par des individus sans education, il ne faudrait pas, m’a dit le Caimacam du Patriarche, faire retomber l’odieux de ces actes isolés sur toute la nation Arménienne, qui desire vivre en parfaite harmonie avec les Protestants. Aussi, il prie instamment votre Excellence de vouloir bien continuer comme par le passé a protéger et défendre les intérêts des Arméniens. Le Patriarcat de son côté ne manquera pas de donner les instructions nécessaires pour qu’à l’avenir de pareils faits ne se renouvellent plus. LeCaImacam du Patriarche m’a fait remarquer que l’Evêque de Diarbékir s’était empressé, comme le dit du reste le Major Trotter, de recommander a ses ouailles d’éviter les conflits religieux avec les Protestants, conflits que dans l’état actuel de choses, a dit le CaImacam, ne manqueraient pas de produire de funestes effets sur l’esprit des Mussulmans, qui se sentiraient autorisés a exercer aussi de leur côté des actes d’oppression et d’injustice envers les Chrétiens.
En même temps, j’ai informé le CaImacam du Patriarche que la nommée Anna, qui avait été mariée précédemment a tin Protestant, continuait, contrairement aux ordres catégoriques et péremptoires du Patriarcat, a vivre dans la maison de l’individu avec lequel l’Evêque du Diarbékir l’avait remariée illégalement.
Le CaImacam du Patriarche m’a donné lecture du telegramme qu’il venait de recevoir de l’Evêque Philipos, dans laquelle ii est dit que la susdite Anna avait été séparée de son second man Casandjian, et placée dans Ia maison da sa mere. Mais comme Casandjian, en dépit de la defense des autorités ecclésiastiques, allait de temps en temps la voir, l’Evêque Philipos informait le Patriarcat qu’il se proposait de recourir a l’intervention de l’autorité locale pour empêcher Casandjian de frequenter la maison de sa belle-mere.
J’ai, &c.
(Signe) HUGO MARINICH.
F. O. 424 / 84, p. 55-56, No. 92 / I
Turkey No. 10 (1879), p. 79, .No. 40/1

Thursday, April 8, 2010

British Foreign Office's Observations with Respect to Special Commission which inquires Armenian Grievances


British Foreign Office's Observations with Respect to Special Commission which inquires Armenian Grievances
While Turcophobe imperialist/Nazi tugs who happen to be members of the parliaments of our western friends (sic) and allies (sic) are adopting in unison Armenian Genocide verdicts, as special courts, accusing Turks and Republic of Turkey for dire events which happened during Ottoman Era in 1915, well before birth of Republic of Turkey in 1923. involving rebellion of Dashnak (Nazi) Armenians in Anatolia upon instigation of Tsarist Russia, to cleanse non-Armenians therein, so they were no longer a minority (they represented 7% of the population), and get a hold of their historic Armenia, their deportation, of which decree was adopted by an Ottoman Cabinet of Ministers, consisting of entirely non-Turks (i.e. Sabetayists (a.k.a. Sabbatians) and Armenians), which deportation was being implemented by Commanders of Ottoman Army who happened to be Germans, and convoys of deportees were being attacked by Kurdish Bandits, who, as many British Documents and other sources indicate, are real persecutors, rapists and murderers of Anatolian Armenians.
Actually parliamentary Nazis of West must also award verdicts of guilt for sentencing and implicating ethnic Turks for murder of Abel by Cain; many massacres of ancient Canaanites by Israelite; all people enslaved and murdered by Rome; the ill treated and exploited denizens of all colonies (which still happen to exist today!...) who are colonized by good, lovely, freedom loving and caring Westerners who still have the good and Christian-like (???) habit of bringing freedoms and democracy to non-Westerners by killing them en masse, stealing their natural resources; the natives of both South and North America, whose death toll is estimated to be around 10 to 100 million, who have also been liberated and whose lands and natural resources have been stolen by good, democratic and freedom-loving Westerners, being killed by the virtue of the motto “the Best Indian is Dead Indian”; a few million victims of civil war instigated by United States of America for separating Panama from Colombia by supporting freedom fighters (a variant of terrorists who are pro-Western, just like Dashnak (Nazi) terrorists were and now PKK terrorists are to western imperialists); 2.5 million dead Phillipinos who were also liberated by United States of American for bringing freedoms and democracy thereto on the motto of “best Phillipino is dead Phillipino”; 5 million civilians who were liberated by firebombing them during WWII and 1.5 million Japanese civilians who died instantly and further several millions who suffered and died later due to radiation induced cancer and birth defects upon liberation of Japan through use of Weapons of Mass Destruction, i.e. Atomic Bombs by United States of America, which is THE FIRST AND ONLY EXAMPLE OF USING A WEAPON OF MASS DESTRUCTION ON CIVILIANS; 6 million Jews and other undesirables by Nazi Europe (Nazi Germany is a wrong term: entire Europe was Nazi back then); 1 million North Koreans who were attempted to be liberated by Western Imperialists (which were supported by Republic of Turkey, by sending troops), by convincing them using napalm attacks and still being attempted to be liberated by using embargo, if not bombs in violation of self-determination right; 2.5 million Algerians murdered and many more tortured, raped i.e. processed by French in Algeria, to liberate them and bring democracy and freedoms; several million Vietnamese victims of Vietnam war who happened to be napalmed for their liberation; several million victims of Western (especially CIA) sponsored coups staged in many countries from Latin America to Turkey, from Ukraine and Iran to South East Asia; 1.5 million Iraqi civilians who were bombed to death by our Western friends (sic) and allies (sic) and 500 thousand Afghan civilians who shared the same fate with Iraqi civilians for the sake of liberation, freedoms and democracy fired from the barrels of Westerners sans their naturals not being stolen; in short for BEING A TURK.

Please use the harshest wording in the bills you adopt in your Reichstagen and employ the worst ill-treatment towards Turks. I beg you, MASSA please whoop me.
Anyway while I was expecting to be punished in the harshest possible manner, let's look what British Consular functionaries who, according to Dashnak (Nazi) thinking, are Turks, Turkish Agents, Georgians, self-hating (sic) Jews and denialists who received blood money from Turks for denying the first established (??) genocide of 20th Century, tell about the howabouts of Christians in Anatolia under Ottoman Rule.
Strange thing is while I was demanding to be punished for all the above crimes against humanity, British Consular officers were mentioning about a commission consisting of Yussuf Bey Pasha and Serkis Effendi (an Armenian) and “providing security against Circassians and Kurds”.
Alas, I'm just a Turk who must be punished, ill-treated and discriminated against for just being a Turk. My words are worthless.
So read yourself and let the truth be told.


No More Discrimination
No. 197
Sir A. H. Layard to the Marquis of Salisbury.
No. 401.
My Lord,
THERAPIA, May 14 1879.
(Received May 23.)
I HAVE the honour to inclose a copy of the instructions which I have addressed to Major Trotter with regard to the Special Commission appointed by the Porte to inquire into the state of the Vilayet of Erzeroum and of the neighbouring districts.
I have, &c.
(Signed) A. H. LAYARD.
F. O. 424/83, p. 390, No. 527
Inclosure in No. 197
Sir A. H. Layard to Major Trotter.
Sir,
THERAPIA, May 12, 1879.
A SPECIAL Commission appointed by the Porte, and consisting of Yussuf Pasha and Serkis Effendi, has started for Erzeroum, to inquire into the state of that vilayet and the neighbouring districts.
Her Majesty’s Government take a special interest in the object of this Commission, as the future of a large part of Asia Minor is likely to be involved in the success of its labours. They have therefore decided that it shall be accompanied by an officer in Her Majesty’s service. Having proposed your name to the Marquis of Salisbury, the choice has met with his Lordship’s approval, and I have to instruct you to join the Commission as soon as possible.
Reasons which I need not enter into have rendered it unadvisable to ask that you should take part officially in the deliberations of the Commission, but you go with the consent and approbation of the Ottoman Government, and the Imperial Commissioners have received verbal instructions to communicate with you freely on the subject of their proceedings.
The instructions to the Commission give it ample power to redress the wrongs under which the populations are suffering. You will, by your independent position, be able to give much assistance in bringing these wrongs to light, and the sufferers will no doubt lay their grievances before you without fear. In this part of your labour I recommend to you caution in believing in statements made to you, and the strictest impartiality, in order to avoid the imputation of favouring Christians, to the detriment of Mussulmans, and the loss of influence which would be occasioned by it.
The duties of the Commission include the drawing up a general scheme of reforms for the districts which you will visit. If you have any influence over the preparation of this scheme you will use it to obtain equal justice for all classes and denominations of the Sultan’s subjects, for an appropriate distribution of taxation, and for police organization, which shall render the country secure for travellers and inhabitants. You will bear in mind that Her Majesty’s Government desire above all to consolidate the Empire under the dominion of the Sultan, knowing that the means to attain this end are the welfare and prosperity of his people.
You will report frequently by letter and telegraph with Her Majesty’s Embassy.
I am, &c.
(Signed) A. H. LAYARD.
F. O. 424/83, p. 390, .NO. 527/1


No. 198
The Marquis of Salisbury to Sir A. H. Layard.
Sir,
FOREIGN OFFICE, May 21, 1879.
I HAVE received from Major Trotter a copy of his despatch to Mr. Malet of the 24 ultimo. In that despatch Major Trotter inquires whether, in his capacity as Her Majesty’s Consul, he has any right to interfere on behalf of oppressed Christian subjects of the Porte, and if so, under what authority.
By Article LXI of the Treaty of Berlin the Porte engages “to carry out, without further delay, the improvements and reforms demanded by local requirements in the provinces inhabited by Armenians, and to guarantee their security against the Circassians and Kurds.”
It further undertakes “to make known the steps taken for this purpose to the Powers, who will superintend their application.”
Further, in Article I of the Convention between Great Britain and Turkey of the 4 June, 1878, the Sultan “promises to England to introduce necessary reforms, to be agreed upon later between the two Powers, into the government, and for the protection of the Christian and other subjects of the Porte” in his Asiatic territories.
Under these two Treaty stipulations the Sultan stands bound not only to promulgate new and improved laws, but actually to carry out reforms in the administration of the provinces situated within the sphere of Major Trotter’s observation. Any proceedings inconsistent with the spirit of that promise furnish an ample ground for remonstrance—by the Consul in the first instance, and afterwards, should occasion arise, by the Ambassador.
Judgment must of course be used, both as to the expediency and the manner of such representations, and great care should be taken not to act upon information the accuracy of which is open to doubt. But, subject to these precautions, Great Britain will spare no diplomatic exertion to obtain good government for the populations of Asiatic Turkey.
Your Excellency is requested to furnish Major Trotter with a copy of this despatch, for his information and guidance.
I am, &c.
(Signed) SALISBURY.
Turkey No. 10 (1879), p. 76, .No. 37

Thursday, March 11, 2010

Peaceful (???) Armenians Persecuting Protestant Armenians

Peaceful (???) Armenians Persecuting Protestant Armenians
What kind of lie is this? If you follow my previous posts on the blog, you may very well know I revealed several Turks, Turkish Agents, Georgians, Self Hating (sic) Jews and denialists who received blood money from Turks for denying the first genocide of 20th century. Again, British Officer Major Trotter, acting in consular functions in Anatolia, who is a Turk, Turkish Agent, Georgian, Self Hating (sic) Jew and denialist, who dared to give reports invalidating Dashnak (Nazi) Armenians' myth of innocence, continues his reports from Anatolia regarding the events over there.
This time Major Trotter reports that peaceful Armenians persecuted Protestant Armenians of their neighborhood. Since Armenians were wealthy people, unlike Turks, they were able to purchase Cadis (Moslem Judges). The strangest of all, despite Protestant Armenians were beaten by Gregorian Armenians, the Cadi, purchased by Armenians, decides against Protestant Armenians and guess what a Moslem Member of the Cadi's court leaves the tribunal in order to not sign such unjust decree.
In addition Major Trotter also mention about how Turkish Aghas oppress Protestant Armenians, but then he states that tribe a situation probably indicating that he is PROBABLY mistaking Kurds for Turks, because Kurds live by tribes not Turks.


Anyway read your self and let the truth be told.


No More Discrimination
No. 190
Major Trotter to the Marquis of Salisbury.
My Lord,
DIARBEKIR, April 19, 1879.
(Received May 19.)
I HAVE the honour to forward a copy of my despatch of the 16th April to address of Her Majesty’s Minister Plenipotentiary at Constantinople.
I have, &c.
(Signed) HENRY TROTTER.
Turkey No 10 (1879), p. 73, No. 35
Inclosure in No. 190
Major Trotter to Mr. Malet.
Sir, DIARBEKIR, April i6, 1879.
I HAVE the honour to state that the condition of the vilayet continues tolerably tranquil, but I regret to have to report rather persistent attempts on the part of the Armenians and Jacobites in the Sert Sandjak to take advantage of the comparative quietness of the times to commence systematic persecution of the Protestants.
I have mentioned that Said Pasha, the Mutessarif of Sert, had dispatched a Commissioner to make inquiries into a recent very brutal case of persecution and expulsion of a Protestant family by the Jacobites of the village of A-udh. I have since received another telegram from the Pasha stating that the expelled family had been reinstated in its home, and that the ringleaders in the affair have been arrested and will be punished.
From Redwan, a sub-district of the Sert Sandjak, I have received a petition signed by the head-men of the Chaldaean, Jacobite, and Armenian communities, making charges against the Protestants that they parade the streets blaspheming and abusing the religions of the above mentioned. The petitioners further threatened that if these acts were continued I ought not to be surprised if I shortly heard news of assassinations and disturbances, as it was impossible for the Armenians to live if they continued to suffer such treatment. Shortly after receipt of the above I received a lengthy telegram couched in similar terms, and stating that since my arrival at Diarbekir the protestants had become intolerably overbearing in their behaviour, and that an end must be put to this state of affairs. A duplicate of this telegram was, I have since ascertained, simultaneously sent to the Vali Pasha.
I was not surprised, a day or two later on, to learn that these other Christian sects had been ill-treating the Protestants. It appears, by letters received from Redwan, that a Protestant was invited into the house of an Armenian, and on a religious discussion commencing, the Armenians tried to compel the Protestant to admit the doctrine of the real presence. On his declining to do so, they set upon him and beat him. Another Protestant passing by was invited inside, and he encountered the same treatment. The injured parties went to the Kaimakam to complain, and were told to bring written petition in the morning. In the meanwhile a counter-charge was brought against the two Protestants that they had forcibly entered the Armenian’s house and committed an assault. The Cadi who is said to have been bought over by the Armenians, decided against the Protestants, and sentenced them to several weeks’ imprisonment. The decision and the sentence were manifestly so unjust that a Mahommedan member of the Cadi’s Court left it rather than sign such an unjust decree. The Protestant pastor protested against the sentence, probably with some vigour, and he, too, was condemned to six weeks imprisonment, but the Kaimakam pronounced the latter sentence illegal, and ordered the pastor’s release.
I have had conversations on this affair with the Armenian Bishop of Diarbekir and with M. Boyagian, the Protestant pastor here; and the result has been that I have sent a letter to the MutessarifofSert, begging him to see thatjustice be done in the matter. I have but little doubt but that Said Pasha will take the matter energetically in hand. I have also written two other letters, one to the Protestant community at Redwan, exhorting them to refrain from offensive remarks and from thrusting their religious opinions down the throats of their adversaries; but I have at the same time told them that I had written to the Pasha to see that justice was done to them in the matter, and I trusted the result would be that the prisoners would be released. My other letter was to the signatories of the petition. I pointed out that as they had, amongst other accusations, stated one manifest falsehood, viz., that the Protestants went about crying out that Christ was a simple prophet, I might fairly presume that their other statements were equally unreliable, but I said that my object was to work for all Christians alike, and as a proof of my conciliatory disposition, I had refrained from handling their petition over to the Vali Pasha. Had I done so, they would certainly have been punished, as the document contained illegal threats, but as my object was to bring about peace and concord, I had contented myself with strongly recommending both them and the Protestants to keep the peace one with the other instead of letting their quarrels be a scandal to Christendom, especially in the present very critical state of affairs, when it behoves all Christians to be good friends.
The Armenian Bishop Philippos has also sent to the Armenians conciliatory advice, and Pastor Boyagian has done the same to the Protestants, so if good advice be of any avail in the matter the villagers have had plenty of it, and I hope that the matter will not develop into anything more serious.
From the Midyad Sandjak I have also had unfavourable reports about the condition of the Protestants, but my last advices state that affairs have taken a more promising turn. I have in former despatches narrated how the principal of the Turkish Aghas in the Midyad districts had systematically ill-treated the Protestants, and the only American missionary now at Mardin wrote to me on date 7 April, saying that “the men and some of the women of the Protestant communities had had to flee from the villages of Keferzi and Arnas. At the former place Agha, with a zaptieh, entered the houses and took from the women anything and everything they wished, while at Arnas has so intimidated the Protestants that three families have declared themselves non-Protestants, and the rest have been ordered to follow their example or prepare for war. One man started from Arnas for Keferzi, was overtaken by some of the tribe, beaten, wounded, and left for dead, having been robbed of his gun and knife, but he finally got away to his house. These Protestants are now in Midyad, not daring to return home.”
A letter of later date—10th April—gives a much more favourable account. The Protestant communities had telegraphed to the Vali Pasha in Diarbekir fir protection, and he at once telegraphed orders to the binbashi in command of the troops at Midyad to do what was needful. As a result of this officer’s intervention both the exiled communities have returned to their homes, and the famous — has been so far humbled that he has been to call on Ràji Effendi, the Protestant Vakil at Midyad, and has begged that the latter would overlook the past and come to an understanding for the future, promising that hereafter neither he nor any of his family would give any more trouble. As, however, his brother is said to have started on the folloving day with twenty armed men to attack another village called Batha, the Protestants are still in doubt as to his ultimate intentions.
It is worthy of remark that the cowardly attack on the Midyad mission house — previously fully reported on—occurred two hours after the departure of the Rev. Mr. Andrus, the resident missionary, on a visit to Diarbekir. The present outburst of fanaticism has occurred immediately subsequent to that same gentleman’s departure on a trip to Mosul.
In my despatch of the 14 March I informed your Excellency that the Mutessarif of Mardin had dispatched a certain Daniel Effendi to Midyad on special duty, to make inquiries about the Rev. Mr. Andrus has informed me that the Report prepared, but not yet officially submitted to the Governor, is a fairly impartial and correct one, so there is some prospect that this long pending case may at last be brought to a conclusion.
It is, perhaps, desirable that I should state that the ill-treatment of Protestants in the Sert Sandjak is, as far as I can judge, due to purely religious rancour, whereas in the Midyad district of the Mardin Sandjak the persecution is, as I have had occasion to explain in former despatches, based on political rather than on religious grounds. The authorities in both district appear to be fairly well disposed towards the Protestants.
I have, &c.
(Signed) HENRY TROTTER.
Turkey No 10 (1879), p 73-75, No. 35/1

Friday, February 12, 2010

Ottoman Government Sends Commissions to Inquire into Armenian Grievances


Ottoman Government Sends Commissions to Inquire into Armenian Grievances
Ottoman Government, which Dashnak (Nazi) Armenians claim to have staged a genocide on Armenians in 1915 and in relation with which Dashnak (Nazi) Armenians blame solely Turks and Republic of Turkey which was established in 1923, upon pressures of western powers due to incessant complaints of Armenian, decided to send commissions to Anatolia to inquire into complaints of Armenians. Commissions consisted of Armenians and Turkish officials of rank. Although denialist Sir Layard uses the word Armenia, he actually refers to eastern part of Anatolia which Armenians, despite being a few percent of the population, call it and western powers wish to be. Since Sir Layard pulls the names out of his noble ar*e, he uses Kurdistan for the same area in the next letter.
British consular functionaries pose their request to be included in such commission and Ottoman Government (which was called Porte back then) refuses such request since it will lead to the fact that the same privilege be requested by other foreign powers too. However, they silently green-light to unofficial attendance of British consular functionaries.
Sir Layard instruct another denialist Major Trotter to attend the commission unofficially.
Another aspect of these letters, despite in an attempt to demonize Turks, Dashnak (Nazi) Armenians claim that Turks (actually Ottomans) always persecuted them, they lived in misery, the letters clearly states the Armenian of the commission is high rank Armenians, a member of Council of State, which is the highest administrative court in the Ottoman Empire.
Anyway read yourself and let the truth be told.
No More Discrimination
No. 152
Sir A. H. Layard to the Marquis of Salisbury.
No. 82.
Telegraphic.
CONSTANTINOPLE, February 3, 1879
(Received February 4.)
PORTE has determined to send two Commissions, each composed of a Turkish and Armenian official of rank to Armenia and Asia Minor, to inquire into, and report upon, the condition of the country and the grievances of the Christians, a step most urgently required.
It woult be very desirable that some one on our part should accompany each Commission. Porte would not consent officially, as other Powers might demand same, but would not, I have reason to believe, object, if the matter were kept quiet.
With your sanction I will instruct Major Trotter to accompany the Commission in Southern Kurdistan, and I would suggest that Lieutenant Chermside should be with the other. He is no longer wanted at Gallipoli, and he is very intelligent, and gets on well with the people of the country. I know of nobody else equally qualified.
Russian Ambassador had addressed a note to the Porte, asking what has been and will be done with regard to Armenia in pursuance of stipulation of the Treaty of Berlin.
F. O. 424/80, p.32, No. 67
No. 153
Sir A. H. Layard to the Marquis of Salisbury.
No. 124.
My Lord,
CONSTANTINOPLE, February 3, 1879.
(Received February 17.)
THE Porte is about to send two Commissions into the Eastern parts of Asia Minor, and to Kurdistan, to inquire into the condition of the country, and into the grievances of the Christians.
Each Commission will be composed of a Turkish and Armenian functionary, who are to have equal rank. One, I understand, will visit the northern Armenian and Kurdish districts included in the Vilayets of Erzeroum and Van; the other, the southern, in the Provinces of Diarbekir and Aleppo.
I have asked Haireddin Pasha whether he has any objection to one of Her Majesty’s Consuls, or some other person specially appointed by me, accompanying both Commissions.
His Highness said that he would not have the slightest objection to it; indeed that he should very much approve of it, were it not that he was afraid of furnishing a pretext to other Powers to demand the same privilege. There would then be international Commissions accompanying the Turkish Commissioners, which might lead to very serious complications. Caratheodory Pasha, to whom I spoke on the subject, made the same observation. He added that the Russians were already preparing the way for getting up an Armenian question, which would, no doubt, be used in the same way as the Bulgarian question had been, as Prince Labanoff had addressed a note to the Porte asking to be informed of the measures it had taken, and intended to take, to carry out the stipulations of the Treaty of Berlin with respect to the Armenians.
I fully admitted the force of these objections, but I suggested that, without receiving any official recognition or sanction from the Turkish Government, an English officer might, as a single traveller, occasionally accompany the Turkish Commisioners. Although his Excellency did not actually assent, I was led to believe that no difficulty would be made to what I proposed. I shall, therefore, with your Lordship’s approval, instruct Major Trotter to find himself with the Commission which may visit the Province of Diarbekir, without, however, claiming any official connection with it, and avoiding as much as possible putting himself forward. There is no one in Northern Armenia whom I could employ on a similar mission. I would venture, therefore, to suggest that Lieutenant Chermside, whose presence is no longer required at Gallipoli, might be sent upon it. He is exceedingly intelligent, and has now had considerable experience of Turkey and its populations, besides having the merit of getting on exceedingly well with the Turks. I know no one better qualified for the task.
It appears to me of very great importance that, if the Commissions are seriously to undertake the work on which they are sent, and are to receive and redress the grievances of the Christian populations, they should be accompanied, as far as possible, by an English officer. Otherwise the Armenians will be afraid of making their complaint, and the truth will be kept from the commissions, however desirous their members may be of arriving at it.
The Armenian Patriarch sent to tell me that he should not withdraw his resignation, which the Porte has hitherto declined to accept, unless I would undertake that a British member should be added to the Commissions. This I refused to do, but I told his Beatitude that I would take steps to watch their proceedings through a British functionary, and this has satified him for the present.
One of the Commissions is composed of Akif Pasha and Nourian Effendi, an Armenian and a Member of the Council of State. I have not yet learnt the names of the two members of the other.
I have, &c.
(Signed) A. H. LAYARD.
F. 0. 424/80, p. 265 - 266, No. 317

Monday, February 8, 2010

DECEPTION AND TREACHERY


DECEPTION AND TREACHERY
Despite Dashnak (i.e. Nazi) Armenians are blaming not only Turks and present Republic of Turkey which was established in 1923 after a liberation war staged against not only Western imperialists but also Ottoman Empire, almost eight years after the alleged genocide in 1915. but also anybody else who based on the evidence from Tsarist Russia, British Documents, American Documents and lack of mass graves, concentration camps, etc. as well as lack of previous history of hatred and discrimination between the (alleged) victim and (alleged) perpetrator of the genocide which are telltale signs of a genocide, are convinced of groundlessness of Dashnak (Nazi) Armenians' claims and thus deny them, by stereotyping them as Turks, Turkish Agents, Georgians, Self-Hating (sic) Jews and denialists who received blood money from Turks for denying the first and well established genocide of 20th century, these Turks, Turkish Agents, Georgians, Self-Hating (sic) Jews and denialists who received blood money from Turks for denying the first and well established genocide of 20th century never cease to exist.
And Captain (Major) Trotter is one of them. Just like Flethcher Reed of the Movie “Liar Liar” starred by Jim Carrey, shouts “objection” and gives grounds of his objection as “He is ruining my case”, Major Trotter is just like Tsarist Russian General Bolhovinitov who issued a report on Armenians just after a few months from the date of deportation, by Ottomans, of the Armenians, is ruining case of Dashnak (Nazi) Armenian's industry of genocide, whereby they blame, demonize and discriminate against Turks and current Republic of Turkey, for events which took place before existence of Republic of Turkey, as a result of adoption of a deportation decisions by an Ottoman Cabinet of Ministers consisting of entirely non-Turks, due to presence of Armenian Rebellion targeting not government circles but non-combatant civilian Turks whose men are off to war, which was implemented by German generals who are commandants of Ottoman Army, during which Armenians of the deportee convoys were being murdered by nomadic Kurdish bandits, and profit from their own misery through this gig.
The denialist (?) Major Trotter through the following correspondence, shed further light that Kurds were lawless thugs, live on by robbing and raping other people and despite Dashnak (Nazi) Armenians scream about it, there was no atrocities between ethnic Turks and Armenians.
Just like today's Dashnak (Nazi) Armenians' deceptive behavior, Major Trotter indicates the deceptive behavior of Armenian Bishop of Diarbekir (current Diyarbakir), by making reference to false statement of they “Meurent d’inanition et de froid” (die of inanition and cold) and mentions about another Armenian clergy of Protestant creed, Mr. Boyajian who debunks the claims of Armenian Bishop of Diarbekir.
I'm sure Dashnak (Nazi) Armenians would be very happy to firebomb this guy's house, assassinate his character, call him names, start campaigns of his dismissal as they did to many other people they simply demonized and discriminated against as referring to them as Turks, Turkish Agents, Georgians, self hating (sic) Jew or denialists who received blood money from Turks.
The denialist (?) Major Trotter asks Armenian Bishop of the proof of their “dieing of hunger and cold” and says “He has always replied, “I can prove it,” but he has hitherto failed to do so, and I believe the statement to be without foundation.”
The denialist (?) Major Trotter also gives hints about how Gregorian Armenian Clergy was instrumental in the bloody rebellion Armenians staged against non-combatant Turkish civilians by massacring women and children, despite they were being murdered and harassed by Kurds, leading to their deportation, which was (ab)used by Dashnak (Nazi) Armenians to scam Western society to collect aids.
Any way please read yourself and let the truth be told.
No More Discrimination

No. 144
Major Trotter, R. E., to the Marquis of Salisbury.
No. 3. Political. Confidential.
My Lord,
DIARBEKIR, January 17, 1879.
(Received February 12.)
A FEW days since it became known here that the Government contemplated settling in the Vilayet of Diarbekir 4,000 or 5,000 families of Circassian emigrants. The news created great excitement, as the memories of the former Circassian immigration came to mind, when 40,000 people passed through Diarbekir from the north on their way to the settlement of Ras-el-Ain, causing great suffering to the population of the country passed through, who had first to support them, and then to suffer from their robberies and other depredations. The once vast colony of Ras-el-Ain is said to be now reduced, through war, pestilence, and other causes, to some 500 families.
On the news circulating, I was visited by the heads of the principal Christian communities here, who, sinking their own differences, united to ask my aid in endeavouring to avert what, in the present disturbed state of the country, they rightly regard as an impending calamity. I promised to telegraph to Her Majesty’s Ambassador to endeavour to move him to interest himself in the matter, and I dispatched to his Excellency (in cypher) the following telegram:— “It has been arranged to locate 4,000 Circassian families in this province:
most of the heads of the Christian communities have requested my assistance to prevent this arrangement, which is most undesirable in the existing unsettled state of the country.”
My recent despatches will, doubtless, be fresh in your Excellency’s recollection, and it will require no arguments on my part to convince your Excellency of the desirability, as far as the interests of this vilayet are concerned, of preventing the threatened immigration, which can only add one more element of disorder where too much already exists.
The matter has caused some friction between the religious heads and the local authorities. The former asked my advice as to whether or no they should telegraph to the Grand Vizier, to their own religious representatives in Constantinople, and to the Ambassadors of the Great Powers. I told them there could be no possible harm in telegraphing to the Grand Vizier and to their own representatives, but I endeavoured to dissuade them from telegraphing to the Ambassadors, both as being unconstitutional and unnecessary. The Protestant and Chaldaean Chiefs were of the same opinion as myself, but the Armenian Bishop Philippos, who took the leading part in the matter, gained his point, and an exaggerated sensational telegram (copy of which I inclose) was dispatched to the whole of the before- mentioned.
It had a startling effect, for the same or the following day the Vali received a telegram from the Grand Vizier, of the precise purport of which I am ignorant, but there is no doubt that great irritation was caused, both here and at Constantinople, at the slight put on the Sultan’s Government; and the Pasha, on a visit I paid to him yesterday, thanked me with much impressement for having endeavoured to prevent the despatch of the telegram to the Ambassadors of the Great Powers, with which fact he had somehow or another become acquainted.
It must not be supposed that because the telegram dispatched from here bore the signatures of the heads of nine different religious communities that the signatories are believed in or were even aware of the wording of the telegraph. I am somewhat behind the scenes, and know that the composition of the despatch was entirely the work of the Armenian Bishop Philippos and his friends, and that, at least, two signatures were only given on the condition that certain expressions should be exchanged, and that the telegram should not be sent to the Ambassadors; others signed who were, I believe, as ignorant of the statements made as of the alleged facts on which those statements were based.
I was furnished with a copy of the telegram, and was particularly struck with the expression, “Meurent d’inanition et de froid:” I, as well as others here, have questioned the the truth of this statement, and have asked the Bishop for an explanation. He has always replied, “I can prove it,” but he has hitherto failed to do so, and I believe the statement to be without foundation. In discussing the matter with Mr. Boyajean (the head of the Protestans here) and other residents, I learn that during every winter a large number of Armenian families emigrate to Diarbekir from Moosh and its neighbourhood. The men generally obtain work, and the women endeavour to get a livelihood by begging. The latter have, in certain cases, refused an asylum in a Christian house, where they would have been clothed and fed, but would have been expected to do some work. In the spring these people return to their own country.
Mr. Boyajean informed me that this winter, in spite of its being an unusually mild one, there are more of these people about than usual, but amongst the Protestant community he was quite sure there was no extraordinary amount of suffering; and he rightly remarked that, if the statements of the Bishop were true, the facts were most discreditable to the Armenian Bishop himself and the Armenian community, who could easily find means for preventing the calamities he decribes.
I wish I could state that there were no foundations for other statements in this telegram; although highly coloured and too general and sweeping, there is, as your Lordship will have become aware from my recent despatches, a considerable amount of foundation of truth.
The Armenian Bishop is a restless, active, quarrelsome, and I believe, mischievous man. He is a native of Baku, in Russia, in which country he was educated, and he is supposed to have very strong Russian sympathies; he openly states that he is agitating by telegrams in order to compel the Government to inaugurate quickly the promised reforms; he is unpopular amongst many of the leading members of his own community, who fear that he will compromise the Armenians, and bring about a collision between them and the Mussulmans. He certainly is indiscreet, and in the pulpit last Sunday publicly announced that he was sending a telegram to Constantinople to prevent the threatened immigration of Circassians. If he were more moderate in his views and in his behaviour, he would be of much greater service to his race. If, for instance, he were occasionally to go to the Medjliss, of which he is a member, and exercise his influence in a legitimate manner, as certain other Christian members do, he might do much good, but he never goes near it.
There is certain amount of fermentation amongst the “Young Armenian” party here. They have started theatrical performances for national Armenian plays. I was present on one occasion by special invitation; the Armenian Bishop was there, but other Armenian notables were conspicuous by their absence. The nature of the performance generally was such as to stimulate hopes of a new Armenian nationality. The first piece was a tragedy a propos of the ancient wars between the Armenians and the Persians. The second was allegorical; suffering Armenia was represented by a female in chains, clothed in sackcloth; she was addressed alternately by the angels of discord, love, and hope. In the course of the performance the latter raised from the dead two very ghastly-looking representatives of Armenian humanity, who, rising from their graves with much solemnity, represented the revival of Armenian nationality. The whole was not badly got up. The proceedings were enlivened by the singing of the hymn of liberty, composed by a M. Nalbatian, a Russian Armenian, who lately died in exile in Siberia. The song would probably not have been permitted if the Turks, two or three of whom were present at the performance, had understood the words.
The theatricals were at a private house, there being not theatre here. The audience was composed of about 100 persons, mostly young men and boys.
I have, &c.
(Signed) HENRY TROTTER.
P.S.—After all I have written against the Armenian Bishop, it is only fair to say that he has always treated me with the utmost courtesy; on the occasion of my first official visit I was received with the greatest honours, and was heralded into his presence by a procession of choristers, in full dress, burning incense, and chanting a hymn of welcome. There is no doubt he is working for a good end, although we don’t agree as to the best method of obtaining it.
F. O. 424/80, p. 194-196, No. 243
Inclosure in No. 144.
Telegram.
A Sa Grandeur le Grand Vizir; Ambassadeurs (Russie, Angleterre, France, Allemagne, Autriche, Italie); Patriarches (Arménien, Grec, Arménien Catholique); Representant Protestant (Mgr. Azarian) Constantinople.
LES méfaits journaliers commis par Kurdes augmentent crimes, pillages, exactions, violations, perpétrés a Nizibine, Médiat, Djéziré, Séliwan, Ledjdjé, Hazre, Hayné, Ridvan Koulpe, Khian, et Djabaghtehour surpassées par atrocités commises a Dèhe et autres villages Séert. Eglises Dèhe transformés dépôts militaires. Vases sacrés, orriements sacerdotaux, se vendent publiquement Séert. Etat Chrétien empire, familles aisées réduites mendicité, beaucoup meurent inanition et froid.
Si émigrés viendront habiter ce vilayet les maux de nos populations atteindront infalliblement leur comble. Supplions instamment application réformes et protection promises, empéchent emigres Roumélie venir ce souffrant pays.


(Signe) NILICAS,Pietre Grec.
ABOD JESUS, Archeveque Chaldéen.
Pére NICOLAS, Missionnaire Capucin.
MIRZA, Vicaire Patriarcal Jacobite.
P. BOYAJIAN, Ministre Protestant.
IBRAHIM, Vicaire Patriarcal Grec Catholique.
PHILLIPPUS, Arche Arménien.
Père ALEXIS, Mekhitariste.
PETROS, Vicaire Patriarcal Syrien Catholique.
Diarbékir, le 14 Janvier 1879.
F. 0. 424/8o, p. 596, .No. 243 /1
No. 145
Sir A. H. Layard to the Marquis of Salisbury.
No. 71
My Lord,
PERA, January 25, 1879.
(Received January 31.)
I HAVE the honour to inclose copy of an interesting despatch that I have received from Major Trotter. I would venture to recommend to your Lordship’s serious consideration his suggestions with regard to the appointment of British Consuls in Asia Minor. I entirely concur in his opinion that the presence of good Consular Officers is the most effective check upon misconduct on the part of the local authorities, and affords the best guarantee for the protection of the Christians and for the due execution of the required reforms. But I do not advise the appointment of missionaries as Consular Agents, whether they be British subjects or American citizens. It appears to me that there are very grave objections to it.
I have telegraphed to Major Trotter to remain at Diarbekir, visiting the district as he proposes, until he receives further instructions from your Lordship.
I have, &c.
(Signed) A. H. LAYARD.
F. 0. 424/79, p. 474, No 546
Inclosure in No. 145
Captain Trotter to Sir A. H. La
Sir,
DIARBEKIR, December 21, 1878.
I HAVE the honour to inform your Excellency that in compliance with the instructions contained in your Excellency’s telegram of the 2nd instant I left Erzeroum for this city on the 10th instant, and proceeding by Tchabakchoor and Lijjeh, arrived here yesterday.
I Have already telegraphed to your Excellency my arrival, and the fact that I have been well received by the Governor. I must reserve all description of my journey and reception here until the next mail, as I understand the post leaves in a few hours time. I am told that during the winter months letters from this to Constantinople take from two to three or four weeks in transit, and as the international post only leaves once a fortnight it is probable that I shall be compelled to make free use of the telegraph in communicating news of the province. I will, therefore, in the short time at my disposal before the post leaves, address your Excellency on one or two points which are of immediate importance and which can hardly be explained by telegraph.
From what I have seen and heard en route and since my arrival here, I am of opinion that the interests of the Government, in so far as they are affected by the well-being of this country generally, will be better served by my remaining south for some months instead of returning at any early date to Erzeroum.
There has been, I believe, no English Consul stationed here for the last ten years, and the greatest possible interest has been excited by my arrival, as is evident from the numerous deputations of the European and Christian inhabitants who, unsolicited and unexpected, came Out on the Erzeroum road to meet me.
There is no doubt that the state of the vilayet is most unsatisfactory, and all reliable accounts agree that the present condition of the Christians throughout the district (I except the city of Diarbekir) is worse than it has been at any period during the past several years. The Kurds seem to have the upper hand everywhere, and in some places arsons, assaults, and rape appear to be committed almost with impunity; and although the presence of Izzet Pasha and of the soldiery, who have quite recently been sent here, may and ought to improve the condition of affairs, I think there can be no doubt that the presence of a British official in the district will materially strengthen for good the hands of the Governor.
I have already been received by his Excellency the Governor, who was, however, suffering at the time from an attack of fever, which is just now almost epidemic here. I have asked the representatives here of about eight different religious communities what they think of the present Governor. Every one speaks of him in terms of the highest praise, as being honest and energetic and just, but his hands, they say, are tied by the Medjlises, the members of which are mostly very corrupt, and by the authorities at Constantinople, who do not sufficiently support him when he wishes to act with energy. I may mention, enpassant, that at Erzeroum also most bitter complaints were made against the Medjlises; much of the evil to which the country generally is subjected is doubtless due to the venality of members of the different Medjlises; a rich man, or a man having rich friends, can always escape the punishment that may be due to him.
There is a universal wish expressed amongst the Christian inhabitants for the establishment of a permanent Consulate here, and there is no doubt that it is extremely desirable, and that the presence of a Consul is just as necessary here as it is at Erzeroum. I do not know what arrangements may be contemplated by Her Majesty’s Government for the future Consular establishment of these provinces. Much will, doubtless, depend upon the number and position of the English and European officers to be employed in the country under the proposed reforms (as, for instance, where there may be a district Police Superintendent, a Consular or Vice-Consular agent might not be required), but I may perhaps be permitted to venture a suggestion that a Consul-General should be appointed for Kurdistan, with Erzeroum as his summer, and Diarbekir as his winter, head-quarters, but with a general commission to travel over the whole district. In addition to the Consul-General, there should be permanent Consuls or Vice-Consuls at both Diarbekir and Erzeroum, as well as Vice-Consulates at Kharpoot, Van, Bitlis, or Mosh; but if the Consul-General were free to travel over the whole of Kurdistan, and were to spend much of his time in doing so, it would perhaps be unnecessary to station Vice-Consuls at the latter places, but Consular Agents or news agents of some kind might be employed. Trustworthy agents could be found amongst the American missionaries, who are stationed at Erzeroum, Van, and Bitlis, Kharpoot, and Mardin.
In winter Erzeroum and Diarbekir are, for all practical purposes of Consular control, as far apart (or rather much further) as London is from Constantinople. The road I came by has never been open at the season I travelled since the year following the Crimean war, and I should be very much surprised if a letter were to reach me by post from Erzeroum within three weeks of its departure. Last winter the post from here to Constantinople was delayed by impassable snow for fifteen days at a village only eighteen hours from Diarbekir, on the post road via Kharpoot and Samsoon, the same road by which I shall have to travel if I return to Erzeroum during the winter. This consideration has induced me to-day to telegraph to Mr. Cole, American missionary at Erzeroum, authorizing him to telegraph to me any very important occurrences in the district, and I would venture to suggest to your Excellency the extreme desirability, should my stay down here be prolonged, of appointing some one at Erzeroum temporarily to look after British interest, and to keep your Excellency informed of what is passing in the district. I believe that M. Castagne, the Acting Vice-Consul of France, or the Rev. Mr. Cole would either of them be fit and proper persons for the duty, for which, I presume, some remuneration would be allowed.
In compliance with your Excellency’s instructions, I handed over the Archives of the Consulate to M. Castagne before leaving, and I authorized him to re-open and forward telegrams to my address, but, in the absence of instructions, I did not put him in any way in charge of British interests, or of the Consulate. My house and private property I left in charge of a Cavass pensioner. I am despatching this letter via Alexandretta, which M. Pisani, the head of the International Post Office here, informs me is in winter the best and quickest route. The last Constantinople “Chanta” left overland twenty days ago, but has not yet arrived.
I have telegraphed to London to have all my letters and papers sent to the care of the Embassy at Constantinople, and I have the honour to request that your Excellency will kindly give instructions to have them forwarded to me (for as long as I continue in Southern Kurdistan) to care of Consular Agent, Alexandretta, to be forwarded to me at Diarbekir. I propose spending the next fortnight in this city in making myself acquainted with the condition of the country. The heads of the various religious communities residing here have correspondents scattered all over the district, and my means of obtaining information here are far superior to what I had at command at Erzeroum. I may perhaps pay flying visits to Mardin and other places in the neighbourhood, but will not start on any extended tour without first communicating by telegraph with your Excellency.
I shall be much obliged if your Excellency will kindly telegraph to me on receipt of this despatch (of which I have no time to prepare a copy to send home) your Excellencys’s whishes on the subject of my remaining south or returning north; also as to whether anything is settled as to the establishment of a permanent Consulate or Vice-Consulate at Diarbekir, for I have brought down with me various reports and documents belonging to the old Diarbekir Consulate, also some blue books relating to Euphrates Valley Railway schemes, &c, which it would be desirable to have here if a Consul is to be appointed.
I have, &c.
(Signed) H. TROTTER, Captain, R. E.
In charge Kurdistan Consulate
F. O. 424/79, p. 474-476. No. 546/I

Saturday, February 6, 2010

Armenian Patriarch Resigns Due to Ill Treatment and Oppression of Armenians not by the Turks but the Kurds


Armenian Patriarch Resigns Due to Ill Treatment and Oppression of Armenians not by the Turks but the Kurds
As Dashnak (i.e. Nazi) Armenians over and over reiterated that Turks were oppressing Armenians for several centuries to support their allegations that Turks, living together with Armenians for almost a millennium without any sign of hatred or racial tension, staged a genocide on Armenians in 1915.
However, as anybody else who dare to challenge Dashnak allegations is labeled and libelled as a Turk, a Turkish Agent, a Georgian, a Self Hating (sic) Jew or a denialist who received blood money from Turks for denying the first genocide of 20th century, British consular functionaries must also fit into this description, since strangely they never give any intelligence regarding any atrocities committed by Turks on Armenians, but Kurds.
The following correspondence, to our surprise denying allegations by Dashnak Armenians, and clearly state that Mussulmans (Moslems) as well as Christians were subject to lawlessness of Kurds alike.
So read yourself and let the truth be told.
No More Discrimination
No. 138
Sir A. H. Layard to the Marquis of Salisbury.
No. 25. (B.B.)
My Lord,
PERA, January 7,
(Received January 17.)
I AM informed that the Armenian Patriarch of Constantinople, who is the head of the Armenian Church in the Turkish dominions, has sent his resignation to the Porte giving as his reason for doing so the want of attention paid to his constant complaints of the ill-treatment and oppression to which his community is subjected in Asia Minor, especially by the Kurds. His Beatitude has frequently threatened to resign, but I have advised him not to do so, as in the present state of anarchy in the east of Asia Minor, caused by the war, it is difficult for the Turkish authorities, however desirous they may be to protect the peaceable populations, Mussulman as well as Christian, to defend them from the lawlessness of the Kurds without troops or police. The Grand Vizier and other Ministers to whom I have spoken on this subject are, I believe, perfectly alive to this very unsatisfactory state of things, and sincerely desirous of putting an end to it as soon as they can find the means of doing so. It would have been better for the Patriarch to have continued in his office, as by keeping me informed of what was occurring in Asia Minor, he enabled me to make representations to the Porte which have frequently been attended, as your Lordship is aware, with favourable results, and could have exerted his influence for the protection of his people.
I have, &c.
(Signed) A. H. LAYARD.
F. 0. 424/79, p. 271, No. 285