Wednesday, June 9, 2010

Strange but Armenians are victims of Kurdish excesses again and no Turks are named


Strange but Armenians are victims of Kurdish excesses again and no Turks are named
Despite there is no physical evidence but all hearsay claims about Turks, who after living together side by side with Armenians for almost a millennium, started slaughtering Armenians out of blue, with no sign of previous hostility, Dashnak (Nazi) Armenians and western imperialist puppet masters behind them opt to blame ethnic Turks for dire events caused by lawless Kurds and triggered by Armenian rebellious movements.
And our Western friends (sic) and allies (sic) in the dens of vipers they call parliaments are adopting verdicts that Turks killed 1.5 million Armenians during an operation which can be designated as a genocide.
Although, these vipers are so myopic to see that European imperialists killed several hundreds of millions of Black people (to steal their resources) and other Asiatic people and Americans (both South and North) killed 10 ton 100 million native Americans (of which nobody knows the exact numbers, since nobody cares) Western dens of vipers they call parliaments are engaged in acting as extraordinary courts and delivering guilty verdicts to ethnic Turks.
Anyway the following correspondence which is written by a Major Trotter, whom, according to Dashnak philosophy and the western puppet masters behind them, shall call a Turk, a Turkish agent, a Georgian, a self-hating Jew (sic), or a denialist who received blood money from Turks for denying the first and established (sic) genocide of 20th century, sheds some further light upon the circumstances of the eastern Anatolia.
Please read yourself and let the truth be told.
No More Discrimination
No. 214
Major Trotter to the Marquis of Salisbury.
(Extract.)
ERZEROUM, June 21, 1879.
(Received July 11)
THE Imperial Commission has not made very marked progress with the work of reform during the past week; much of its time has been taken up in discussing the somewhat pressing matters of the revolts in Dersim and amongst the Moaki Kurds. Progress has been made in discussing the details of the proposed gendarmerie, and the Commissioners’ proposals will probably be sent for submission to the Porte by the next mail.
The question of substituting a fixed cash payment in lieu of the existing system of tithes has also been under consideration, and statistics are being prepared in connection therewith. Yusuf Pasha, the first Commissioner, appears to be keen upon introducing this much-wanted reform. The provincial budget has also been dipped into with a view of making proposals to the Porte that a certain fixed percentage of the revenue shall be absolutely set aside for provincial purposes, the balance only to be remitted to Constantinople.
In a despatch to Her Majesty’s Ambassador I estimated the Kurdish (Kizzil bash) population of the Dersim at from 1oo,ooo to 150,000 souls. This was based on an old report of a former Consul. I learn, however, from the Imperial Commissioners, that the Official records of the vilayet give a total of 18,323 Kurdish males and 2,529 Armenians, so that the population of the whole district may, perhaps, not exceed 40,000. The inhabitants of the north-eastern cazas of Kuzujan, about one-third of the total population, are said to be quiet, and the present military proceedings are directed against the remaining two-thirds in the west and south cazas of Owajik and Mazgird. Dervish Pasha has more than thirty battalions at his disposal.
Of the disturbances amongst the Moaki Kurds who inhabit the mountains west of Bitlis and south of Mush we have only a telegraphic communication from the Pasha of Van, to the effect that two of the principal Chiefs have been fighting amongst themselves, and that the Rayahs, and especially the Christians, have been suffering in consequence. Several of the latter have, I believe, been killed. The Pasha had sent officials to try and arrange the matter peacefully, but the mission had utterly failed in the attempt, and its authority was ignored, and the Governor sought permission from the Imperial Commissioners to send troops against the rebels. This matter has also been referred to Constantinople for decision, and the Governor of Van has been requested to give details as to the number of troops at his disposal, and as to the powers of resistance of the insurgents. The Commissioners, with whom I concur, desire to suppress the disturbance with the aid of the military before the revolt shall assume larger dimensions.
The subject of financial arrangements will probably shortly occupy a special despatch.
I am tired of reiterating the same thing, but as long as soldiers are some four years in arrears of pay, and the zaptiehs for two years, the Turkish Empire cannot be said to be in a state of security. It is ridiculous to talk of introducing a new gendarmerie until arrangements be made for their regular payment, and of that fact the Commissioners are as well aware as I am.
Turkey .No. 10 (1879), p. 104, .No. 61

Saturday, May 22, 2010

Iesus autem dixit ei Iuda osculo Filium hominis tradis


Iesus autem dixit ei Iuda osculo Filium hominis tradis
(But Jesus said unto him, Judas, betrayest thou the Son of Man with a kiss?)
Despite Armenians, being Millet-i Sidika (Loyal Nation) of Ottoman Empire, had the most valuable government posts without having to convert to Islam and they (together with other non-Moslems) were dominant with landslide in trade and arts and despite many British, Russian (both Tsarist and Soviet) documents clearly indicate there is no hostility between Armenians and ethnic Turks but with Kurds, who were (and mostly still are) landless, nomadic tribes, who live on animal breeding and if opportunity shows, by robbing sedentary people (mostly like Armenians and sometimes Turks, who have their own land) the Armenian clergy, (who are mostly of Russian origin) though pretending to have a divinity, were continuously intriguing against the people who granted the Armenians of Ottoman Empire the most juicy posts and trades of the entire empire.
The following British Document clearly indicates the Armenian clergy's double talks and double plays, in line with the Armenian revolutionaries from Russia.
While Moslems (Turks, or Mussulmans as they call it) were living mostly in poverty, they were getting the lion's share from the empire's economic and political resources but also intriguing against and undermining the Empire, just like, Judas Iscariot, who while eating on the table of Jesus Christ, was betraying Him.
While his Beatutide Narses was trying to brownnose Mr. Layard, he was caught in flagrante delicto of His double talk. Since he previously sent some letters accusing British Consular Functionaries of reluctance to help Armenians and Mussulmans, He was clearly confronted by a British Consular Functionary, who was offended by these double talks.
Most important of all, Mr. Layard, clearly warns Armenian Patriarch not to get involved in any intrigues which shall finally bring disaster to them by saying “But, I added, his Beatitude must not expect me to take part in any intrigues for upsetting the present political condition of Western Asia, and for undermining the authority of the Sultan. I warned him that such intrigues could only tend to bring misfortune upon the Armenians themselves”.
Anyway read yourself and let the truth be told.
No More Discrimination.


No. 213
Sir A. H. Layard to the Marquis of Salisbury.
No. 535.
My Lord,
THERAPIA, June 21, 1879.
(Received June 30.)
THE Armenian Patriarch, Archbishop Nerses, told me yesterday, when I was calling upon him, that, at a meeting held that day by the Commission of Notables charged with the administration of the affairs of the Armenian community, a unanimous vote of thanks had been passed to me for the services I had rendered to the Armenians, through my representations in their favour to the Porte. I availed myself of the occasion to ask his Beatitude what he meant by stating in his letter to Mr. Malet, of which a copy was forwarded to your Lordship in his despatch No. 370 of the 3rd ultimo, that “the Armenians had rarely had the happiness to see in the East Representatives of the English Government animated with a sincere desire to use their influence for the amelioration of the lot of the Christian and Mussulman populations of the Empire.I considered such a statement, I said, a most unjust and unfounded reflection upon Her Majesty’s Representatives, and I should be glad to hear to whom he particularly alluded. I had never heard, I observed, of an English Representative in the East who was indifferent to the happiness and welfare of the Christian and Mussulman subjects of the Sultan. On the contrary, the influence of England had always been exercised in their behalf, and I had no hesitation in saying that the Christians of Turkey, without distinction of creed, owed more to it than to that of any other nation. His Beatitude, I added, would always find me ready to do all in my power to obtain justice and good government for the Armenians, as well as for all other Christians in the Turkish Empire, and to use my utmost endeavours to that end. In doing so, I was not only acting upon my own convictions, but carrying out the policy of Her Majesty’s Government. But, I added, his Beatitude must not expect me to take part in any intrigues for upsetting the present political condition of Western Asia, and for undermining the authority of the Sultan. I warned him that such intrigues could only tend to bring misfortune upon the Armenians themselves, and that, if he really desired the happiness and welfare of the community, he should use all legitimate means to obtain good and just government for the Armenians, in which he would have my entire support, instead of endeavouring to carry out wild and impracticable schemes.
His Beatitude observed that he had meant nothing by the expression in his letter to Mr. Malet, to which I had referred, that the Armenians would be for ever grateful to England for what she had done for them, and that he had no cause to complain of indifference on the part of Her Majesty’s Representatives to the interests of his community.
I thought it as well to speak thus plainly to his Beatitude, as I have every reason to believe that there are persons, having influence over him, who are endeavouring to draw him into intrigues, which are certainly not calculated to promote the true interests of the Armenians, but which may, on the contrary, have the effect of retarding, instead of promoting, the reforms and the just and good administration that is the desire and object of Her Majesty’s Government to see introduced into the Asiatic dominions of the Sultan.
I have, &c.
(Signed) A. H. LAYARD.
F. 0. 424/84, p. 387 - 388, No. 486

Monday, May 10, 2010

Armenian Clergy Plays Part of Judas Iscariot


Armenian Clergy Plays Part of Judas Iscariot
The Dashnak (Nazi) Armenians and their western patrons who blame ethnic Turks out of all ethnic groups of Ottoman Empire and Republic of Turkey which was established in 1923 for dire events which took place in 1915, arising out of massacres staged by Kurds on Armenians for stealing their land and their wives for more than a half century. Despite both Dashnaks (Nazis) and their Turcophobe western masters lack the material evidence incriminating Turks, such as non-existence of concentration camps, mass graves, which are telltale signs of a genocide. This is petitio principii on the part of racist west, who took every measure to discriminate against Turks.
Moreover, while Dashnak Armenians managed to cleanse Turks who are settled people, whose fathers and sons were off to war, thus consisting only women and children, thus sitting duck for Armenian Dashnak terrorists, decimating their numbers to (now) a minority, it was Kurds who benefited from demise of Turks, by stealing the women and land of the Armenians, on whom they staged depredation attacks, before and during deportation of Armenian population for a period of almost half a century. Dashnak (Nazi) Armenian terrorists would be unable to do anything against Kurds, since they are nomadic people, mostly hiding in the mountains, whose men were AWOL from military service, armed to the teeth, unlike Turkish families whose fathers and sons were off to War to defend their country.
And in Ottoman Empire, though, denominated as a Turkish one, administrative ranks were occupied by non-Turks, called devshirmes, i.e. converts, who get into Sultan's service and ethnic Turks were rural people, who were mostly engaged in agriculture. And Armenians, being skillful in trade, arts and crafts, were the crown jewel of Ottoman administrative ranks, though being “millet-i sidika (i.e. loyal nation)” they do not have to convert to Islam, while being in state service.
Apart from the fact that they were favored in imperial service, they were in a good condition in civilian life too, because they were tradesmen and craftsmen, domains where ethnic Turks were almost non-present, as documented by many British Documents, published here.
And in this favorable environment, it was Armenian priests of Russian Origin, who stirred sedition amongst Armenian population, to attain an utopian Big Armenia, where they were only 7 percent of the population, which they attempted to attain by staging ethnic cleansing campaigns on sedentary people (who happens to be Turks), in return their civilian population being oppressed, robbed, killed and raped by tribalistic Kurdish bandits for almost half a century.
The following document clearly states that Mussulmans (from Roumelia, which are actually Turks) would be a check upon the Kurds.
Anyway read yourself and let the truth be told.
No More Discrimination
No. 211
Sir A. H. Layard to the Marquis of Salisbury.
No. 531.
My Lord,
THERAPIA, June 21, 1879.
(Received June 30.)
I HAVE the honour to inclose copy of a letter addressed to me by Monseigneur Nerses, the Armenian Patriarch, complaining that the Porte was about to sent 4,000 refugee families from Roumelia to the district of Moush, in Armenia. I understand that his Beatitude has sent a similar letter to several of my colleagues.
When calling yesterday on his Beatitude, I asked him to give me some details with respect to his letter. Were the families to which it referred Mussulman families? Did they really come from Roumelia? Were they Circassians? From whence did he obtain his information? And on what ground did he object to the settlement in a district like Moush of quiet and industrious people, although Mussulmans, who would be a check upon the Kurds? His Beatitude could not give me any satisfactory answers to my questions, and appeared to know little or nothing about the matter. He sent for his Secretary to explain his letter. That gentleman said that rumours had reached the Patriarchate of the intention of the Porte to send these families, who, he presumed, were composed of Mussulmans, to Moush, and that consequently the Patriarch had addressed the Embassies on the subject. He knew nothing more. I told his Beatitude that, without being furnished with more exact and trustworthy information, I could not address any representations to the Porte; but that if he would give me full particulars, I would take such steps in the matter as I properly could. In the meanwhile I will forward a copy of his Beatitude’s letter to Major Trotter for a report.
His Beatitude is in the habit of sending complaints of this kind to the foreign Embassies, with the object, I have every reason to believe, of getting up an “Armenian question.” They frequently contain very exaggerated, if not unfounded, statements.
I have, &c.
(Signed) A. H. LAYARD.
F. 0. 424/84, . 385, 1o. 483
Inclosure in No. 211
Monsignor Nerses to Sir A. H. Lqyard.
M. l’Ambassadeur,
AYANT appris que Ic Gouvernement Imperial a projete d’envoyer ,ooo families emigrécs de Roumélie dans le district de Moush, en Arménie, je prends la liberté d’avoir recours a la puissante intervention de votre Excellence pour épargner a la maiheureuse population Chrétienne de ce district de nouvelles et de cruelles épreuves.
Votre Excellence n’ignore pas qu’une contrée aussi désolée ne saurait offrir les ressources nécessaires pour l’entretien d’une nombreuse colonie. Elle sait de plus que ces émigrés de Roumélie sont rien moms qu’ennemis de l’ordre et du progrès; que les Arméniens souffrent déjà trop de l’oppression des Kurdes, et que Ia presence d’un nouvel élément de désordre et de perturbation les pousserait au désespoir.
Si rien ne se fait, Excellence, pour empécher le mal qui existe, on peut au moms, croyons-nous, éviter ce qui peut aggraver Ia situation, en renouvelant ces déplorables scenes qui ont si vivement ému le public en Europe.
J’ai, &c.
(Signe) NERSES.
F. 0. 424 / 84, / 386, .No. 483


Sunday, April 25, 2010

Innocent (sic) Armenians oppressing the other Christians


Innocent (sic) Armenians oppressing the other Christians
As modus operandi of Dashnak (Nazi) Armenians to demonize Turks (out of all ethnic groups of Ottomans) and create a discriminatory environment for Turks (of course, with the bona fide (sic) support of parliaments and government of our western friends (sic) and allies (sic)), Dashnaks played the innocent, pretending that they have been murdered out of blue, falsely representing the massacres which were mostly staged on them by KURDS, as genocide.
Let's look at what British Foreign Office says about their myth of innocence.
So read yourself and let the truth be told.
No More Discrimination
No. 200
Sir A. H. Layard to the Marquis of Salisbury.
No. 433.
My Lord,
THERAPIA, May 24, 1879.
(Received June 6.)
MAJOR TROTTER, in his despatch to me of the 16th ultimo, copy of which was transmitted by him to your Lordship, having called my attention to the ill- treatment of Protestants in the Vilayet of Diarbekir by other Christian sects, and especially by the Orthodox Armenians, I directed Dragoman Marinich to bring the matter to the notice of the Armenian Patriarch, and to warn his Beatitude that he could not expect me to countenance acts of religious persecution committed either by Mussulmans or Christians, and to intercede with the Porte on behalf of the Armenians when they had cause for complaint if they were guilty of oppressing and persecuting their fellow-Christians. I have the honour to inclose copy of a Memorandum from Mr. Marinich, reporting the steps that he had taken in the matter.
I have, &c.
Turkey No. 10 (1879), p. 78, No 40
(Signed) A. H. LAYARD
F. O. 424/84, p. 55, No. 92
Inclosure in No. 200
M. Marinicli to Sir A. H. Layard.
M. l’Ambassadeur,
PERA, le 23 Mai 1879.
SUIVANT les instructions de votre Excellence, je me suis rendu chez le CaImacam du Patriarche Arménien démissionaire, pour me plaindre des mauvais traitements auxquels sont victimes les Protestants dans le district de Sert, ainsi que le rapporte M. le Major Trotter, dans sa dépêche, en date du i6 Avril dernier.
Je n’ai pas manqué de faire ressortir toutes les consequences fâcheuses auxquelles peut facilement donner lieu une telle persecution.J’ai eu soin d’ajouter que si cet état de choses continuait, qu’il ne fallait pas s’attendre a voir votre Excellence intervenir désormais en faveur des Arméniens lorsque ceux-ci seraient l’objet de mauvais traitements comme ceux qu’ils font subir a leurs frères les Protestants; j’ai conclu en disant que votre Excellence était fermement persuadée que le Patriarcat, ne tolerant pas cette persecution religieuse, se serait empressé de transmettre des ordres a ses autorités religieuses dans le Vilayet de Diarbékir, afin que l’on mette un terme a ces faits regrettables.
Le CaImacam du Patriarche Arménien s’est montré très-peiné d’apprendre le récit queje lui ai fait. Ii m’a prié d’informer votre Excellence qu’il se fera un devoir de transmettre par le courrier prochain les ordres les plus formels a ces autorités ecclesiastiques dans le Vilayet de Diarbékir pour que désormais les Arméniens ne se livrent plus a des actes repréhensibles qu’il considère comme contraire au Christianisme ainsi qu’à l’esprit d’humanité et de civilisation du siècle oü nous vivons. Toutefois, comme les faits rapportés par le Major Trotter n’ont pas eu lieu dans les villes, mais se sont produits dans les campagnes par des individus sans education, il ne faudrait pas, m’a dit le Caimacam du Patriarche, faire retomber l’odieux de ces actes isolés sur toute la nation Arménienne, qui desire vivre en parfaite harmonie avec les Protestants. Aussi, il prie instamment votre Excellence de vouloir bien continuer comme par le passé a protéger et défendre les intérêts des Arméniens. Le Patriarcat de son côté ne manquera pas de donner les instructions nécessaires pour qu’à l’avenir de pareils faits ne se renouvellent plus. LeCaImacam du Patriarche m’a fait remarquer que l’Evêque de Diarbékir s’était empressé, comme le dit du reste le Major Trotter, de recommander a ses ouailles d’éviter les conflits religieux avec les Protestants, conflits que dans l’état actuel de choses, a dit le CaImacam, ne manqueraient pas de produire de funestes effets sur l’esprit des Mussulmans, qui se sentiraient autorisés a exercer aussi de leur côté des actes d’oppression et d’injustice envers les Chrétiens.
En même temps, j’ai informé le CaImacam du Patriarche que la nommée Anna, qui avait été mariée précédemment a tin Protestant, continuait, contrairement aux ordres catégoriques et péremptoires du Patriarcat, a vivre dans la maison de l’individu avec lequel l’Evêque du Diarbékir l’avait remariée illégalement.
Le CaImacam du Patriarche m’a donné lecture du telegramme qu’il venait de recevoir de l’Evêque Philipos, dans laquelle ii est dit que la susdite Anna avait été séparée de son second man Casandjian, et placée dans Ia maison da sa mere. Mais comme Casandjian, en dépit de la defense des autorités ecclésiastiques, allait de temps en temps la voir, l’Evêque Philipos informait le Patriarcat qu’il se proposait de recourir a l’intervention de l’autorité locale pour empêcher Casandjian de frequenter la maison de sa belle-mere.
J’ai, &c.
(Signe) HUGO MARINICH.
F. O. 424 / 84, p. 55-56, No. 92 / I
Turkey No. 10 (1879), p. 79, .No. 40/1

Thursday, April 8, 2010

British Foreign Office's Observations with Respect to Special Commission which inquires Armenian Grievances


British Foreign Office's Observations with Respect to Special Commission which inquires Armenian Grievances
While Turcophobe imperialist/Nazi tugs who happen to be members of the parliaments of our western friends (sic) and allies (sic) are adopting in unison Armenian Genocide verdicts, as special courts, accusing Turks and Republic of Turkey for dire events which happened during Ottoman Era in 1915, well before birth of Republic of Turkey in 1923. involving rebellion of Dashnak (Nazi) Armenians in Anatolia upon instigation of Tsarist Russia, to cleanse non-Armenians therein, so they were no longer a minority (they represented 7% of the population), and get a hold of their historic Armenia, their deportation, of which decree was adopted by an Ottoman Cabinet of Ministers, consisting of entirely non-Turks (i.e. Sabetayists (a.k.a. Sabbatians) and Armenians), which deportation was being implemented by Commanders of Ottoman Army who happened to be Germans, and convoys of deportees were being attacked by Kurdish Bandits, who, as many British Documents and other sources indicate, are real persecutors, rapists and murderers of Anatolian Armenians.
Actually parliamentary Nazis of West must also award verdicts of guilt for sentencing and implicating ethnic Turks for murder of Abel by Cain; many massacres of ancient Canaanites by Israelite; all people enslaved and murdered by Rome; the ill treated and exploited denizens of all colonies (which still happen to exist today!...) who are colonized by good, lovely, freedom loving and caring Westerners who still have the good and Christian-like (???) habit of bringing freedoms and democracy to non-Westerners by killing them en masse, stealing their natural resources; the natives of both South and North America, whose death toll is estimated to be around 10 to 100 million, who have also been liberated and whose lands and natural resources have been stolen by good, democratic and freedom-loving Westerners, being killed by the virtue of the motto “the Best Indian is Dead Indian”; a few million victims of civil war instigated by United States of America for separating Panama from Colombia by supporting freedom fighters (a variant of terrorists who are pro-Western, just like Dashnak (Nazi) terrorists were and now PKK terrorists are to western imperialists); 2.5 million dead Phillipinos who were also liberated by United States of American for bringing freedoms and democracy thereto on the motto of “best Phillipino is dead Phillipino”; 5 million civilians who were liberated by firebombing them during WWII and 1.5 million Japanese civilians who died instantly and further several millions who suffered and died later due to radiation induced cancer and birth defects upon liberation of Japan through use of Weapons of Mass Destruction, i.e. Atomic Bombs by United States of America, which is THE FIRST AND ONLY EXAMPLE OF USING A WEAPON OF MASS DESTRUCTION ON CIVILIANS; 6 million Jews and other undesirables by Nazi Europe (Nazi Germany is a wrong term: entire Europe was Nazi back then); 1 million North Koreans who were attempted to be liberated by Western Imperialists (which were supported by Republic of Turkey, by sending troops), by convincing them using napalm attacks and still being attempted to be liberated by using embargo, if not bombs in violation of self-determination right; 2.5 million Algerians murdered and many more tortured, raped i.e. processed by French in Algeria, to liberate them and bring democracy and freedoms; several million Vietnamese victims of Vietnam war who happened to be napalmed for their liberation; several million victims of Western (especially CIA) sponsored coups staged in many countries from Latin America to Turkey, from Ukraine and Iran to South East Asia; 1.5 million Iraqi civilians who were bombed to death by our Western friends (sic) and allies (sic) and 500 thousand Afghan civilians who shared the same fate with Iraqi civilians for the sake of liberation, freedoms and democracy fired from the barrels of Westerners sans their naturals not being stolen; in short for BEING A TURK.

Please use the harshest wording in the bills you adopt in your Reichstagen and employ the worst ill-treatment towards Turks. I beg you, MASSA please whoop me.
Anyway while I was expecting to be punished in the harshest possible manner, let's look what British Consular functionaries who, according to Dashnak (Nazi) thinking, are Turks, Turkish Agents, Georgians, self-hating (sic) Jews and denialists who received blood money from Turks for denying the first established (??) genocide of 20th Century, tell about the howabouts of Christians in Anatolia under Ottoman Rule.
Strange thing is while I was demanding to be punished for all the above crimes against humanity, British Consular officers were mentioning about a commission consisting of Yussuf Bey Pasha and Serkis Effendi (an Armenian) and “providing security against Circassians and Kurds”.
Alas, I'm just a Turk who must be punished, ill-treated and discriminated against for just being a Turk. My words are worthless.
So read yourself and let the truth be told.


No More Discrimination
No. 197
Sir A. H. Layard to the Marquis of Salisbury.
No. 401.
My Lord,
THERAPIA, May 14 1879.
(Received May 23.)
I HAVE the honour to inclose a copy of the instructions which I have addressed to Major Trotter with regard to the Special Commission appointed by the Porte to inquire into the state of the Vilayet of Erzeroum and of the neighbouring districts.
I have, &c.
(Signed) A. H. LAYARD.
F. O. 424/83, p. 390, No. 527
Inclosure in No. 197
Sir A. H. Layard to Major Trotter.
Sir,
THERAPIA, May 12, 1879.
A SPECIAL Commission appointed by the Porte, and consisting of Yussuf Pasha and Serkis Effendi, has started for Erzeroum, to inquire into the state of that vilayet and the neighbouring districts.
Her Majesty’s Government take a special interest in the object of this Commission, as the future of a large part of Asia Minor is likely to be involved in the success of its labours. They have therefore decided that it shall be accompanied by an officer in Her Majesty’s service. Having proposed your name to the Marquis of Salisbury, the choice has met with his Lordship’s approval, and I have to instruct you to join the Commission as soon as possible.
Reasons which I need not enter into have rendered it unadvisable to ask that you should take part officially in the deliberations of the Commission, but you go with the consent and approbation of the Ottoman Government, and the Imperial Commissioners have received verbal instructions to communicate with you freely on the subject of their proceedings.
The instructions to the Commission give it ample power to redress the wrongs under which the populations are suffering. You will, by your independent position, be able to give much assistance in bringing these wrongs to light, and the sufferers will no doubt lay their grievances before you without fear. In this part of your labour I recommend to you caution in believing in statements made to you, and the strictest impartiality, in order to avoid the imputation of favouring Christians, to the detriment of Mussulmans, and the loss of influence which would be occasioned by it.
The duties of the Commission include the drawing up a general scheme of reforms for the districts which you will visit. If you have any influence over the preparation of this scheme you will use it to obtain equal justice for all classes and denominations of the Sultan’s subjects, for an appropriate distribution of taxation, and for police organization, which shall render the country secure for travellers and inhabitants. You will bear in mind that Her Majesty’s Government desire above all to consolidate the Empire under the dominion of the Sultan, knowing that the means to attain this end are the welfare and prosperity of his people.
You will report frequently by letter and telegraph with Her Majesty’s Embassy.
I am, &c.
(Signed) A. H. LAYARD.
F. O. 424/83, p. 390, .NO. 527/1


No. 198
The Marquis of Salisbury to Sir A. H. Layard.
Sir,
FOREIGN OFFICE, May 21, 1879.
I HAVE received from Major Trotter a copy of his despatch to Mr. Malet of the 24 ultimo. In that despatch Major Trotter inquires whether, in his capacity as Her Majesty’s Consul, he has any right to interfere on behalf of oppressed Christian subjects of the Porte, and if so, under what authority.
By Article LXI of the Treaty of Berlin the Porte engages “to carry out, without further delay, the improvements and reforms demanded by local requirements in the provinces inhabited by Armenians, and to guarantee their security against the Circassians and Kurds.”
It further undertakes “to make known the steps taken for this purpose to the Powers, who will superintend their application.”
Further, in Article I of the Convention between Great Britain and Turkey of the 4 June, 1878, the Sultan “promises to England to introduce necessary reforms, to be agreed upon later between the two Powers, into the government, and for the protection of the Christian and other subjects of the Porte” in his Asiatic territories.
Under these two Treaty stipulations the Sultan stands bound not only to promulgate new and improved laws, but actually to carry out reforms in the administration of the provinces situated within the sphere of Major Trotter’s observation. Any proceedings inconsistent with the spirit of that promise furnish an ample ground for remonstrance—by the Consul in the first instance, and afterwards, should occasion arise, by the Ambassador.
Judgment must of course be used, both as to the expediency and the manner of such representations, and great care should be taken not to act upon information the accuracy of which is open to doubt. But, subject to these precautions, Great Britain will spare no diplomatic exertion to obtain good government for the populations of Asiatic Turkey.
Your Excellency is requested to furnish Major Trotter with a copy of this despatch, for his information and guidance.
I am, &c.
(Signed) SALISBURY.
Turkey No. 10 (1879), p. 76, .No. 37

Thursday, March 11, 2010

Peaceful (???) Armenians Persecuting Protestant Armenians

Peaceful (???) Armenians Persecuting Protestant Armenians
What kind of lie is this? If you follow my previous posts on the blog, you may very well know I revealed several Turks, Turkish Agents, Georgians, Self Hating (sic) Jews and denialists who received blood money from Turks for denying the first genocide of 20th century. Again, British Officer Major Trotter, acting in consular functions in Anatolia, who is a Turk, Turkish Agent, Georgian, Self Hating (sic) Jew and denialist, who dared to give reports invalidating Dashnak (Nazi) Armenians' myth of innocence, continues his reports from Anatolia regarding the events over there.
This time Major Trotter reports that peaceful Armenians persecuted Protestant Armenians of their neighborhood. Since Armenians were wealthy people, unlike Turks, they were able to purchase Cadis (Moslem Judges). The strangest of all, despite Protestant Armenians were beaten by Gregorian Armenians, the Cadi, purchased by Armenians, decides against Protestant Armenians and guess what a Moslem Member of the Cadi's court leaves the tribunal in order to not sign such unjust decree.
In addition Major Trotter also mention about how Turkish Aghas oppress Protestant Armenians, but then he states that tribe a situation probably indicating that he is PROBABLY mistaking Kurds for Turks, because Kurds live by tribes not Turks.


Anyway read your self and let the truth be told.


No More Discrimination
No. 190
Major Trotter to the Marquis of Salisbury.
My Lord,
DIARBEKIR, April 19, 1879.
(Received May 19.)
I HAVE the honour to forward a copy of my despatch of the 16th April to address of Her Majesty’s Minister Plenipotentiary at Constantinople.
I have, &c.
(Signed) HENRY TROTTER.
Turkey No 10 (1879), p. 73, No. 35
Inclosure in No. 190
Major Trotter to Mr. Malet.
Sir, DIARBEKIR, April i6, 1879.
I HAVE the honour to state that the condition of the vilayet continues tolerably tranquil, but I regret to have to report rather persistent attempts on the part of the Armenians and Jacobites in the Sert Sandjak to take advantage of the comparative quietness of the times to commence systematic persecution of the Protestants.
I have mentioned that Said Pasha, the Mutessarif of Sert, had dispatched a Commissioner to make inquiries into a recent very brutal case of persecution and expulsion of a Protestant family by the Jacobites of the village of A-udh. I have since received another telegram from the Pasha stating that the expelled family had been reinstated in its home, and that the ringleaders in the affair have been arrested and will be punished.
From Redwan, a sub-district of the Sert Sandjak, I have received a petition signed by the head-men of the Chaldaean, Jacobite, and Armenian communities, making charges against the Protestants that they parade the streets blaspheming and abusing the religions of the above mentioned. The petitioners further threatened that if these acts were continued I ought not to be surprised if I shortly heard news of assassinations and disturbances, as it was impossible for the Armenians to live if they continued to suffer such treatment. Shortly after receipt of the above I received a lengthy telegram couched in similar terms, and stating that since my arrival at Diarbekir the protestants had become intolerably overbearing in their behaviour, and that an end must be put to this state of affairs. A duplicate of this telegram was, I have since ascertained, simultaneously sent to the Vali Pasha.
I was not surprised, a day or two later on, to learn that these other Christian sects had been ill-treating the Protestants. It appears, by letters received from Redwan, that a Protestant was invited into the house of an Armenian, and on a religious discussion commencing, the Armenians tried to compel the Protestant to admit the doctrine of the real presence. On his declining to do so, they set upon him and beat him. Another Protestant passing by was invited inside, and he encountered the same treatment. The injured parties went to the Kaimakam to complain, and were told to bring written petition in the morning. In the meanwhile a counter-charge was brought against the two Protestants that they had forcibly entered the Armenian’s house and committed an assault. The Cadi who is said to have been bought over by the Armenians, decided against the Protestants, and sentenced them to several weeks’ imprisonment. The decision and the sentence were manifestly so unjust that a Mahommedan member of the Cadi’s Court left it rather than sign such an unjust decree. The Protestant pastor protested against the sentence, probably with some vigour, and he, too, was condemned to six weeks imprisonment, but the Kaimakam pronounced the latter sentence illegal, and ordered the pastor’s release.
I have had conversations on this affair with the Armenian Bishop of Diarbekir and with M. Boyagian, the Protestant pastor here; and the result has been that I have sent a letter to the MutessarifofSert, begging him to see thatjustice be done in the matter. I have but little doubt but that Said Pasha will take the matter energetically in hand. I have also written two other letters, one to the Protestant community at Redwan, exhorting them to refrain from offensive remarks and from thrusting their religious opinions down the throats of their adversaries; but I have at the same time told them that I had written to the Pasha to see that justice was done to them in the matter, and I trusted the result would be that the prisoners would be released. My other letter was to the signatories of the petition. I pointed out that as they had, amongst other accusations, stated one manifest falsehood, viz., that the Protestants went about crying out that Christ was a simple prophet, I might fairly presume that their other statements were equally unreliable, but I said that my object was to work for all Christians alike, and as a proof of my conciliatory disposition, I had refrained from handling their petition over to the Vali Pasha. Had I done so, they would certainly have been punished, as the document contained illegal threats, but as my object was to bring about peace and concord, I had contented myself with strongly recommending both them and the Protestants to keep the peace one with the other instead of letting their quarrels be a scandal to Christendom, especially in the present very critical state of affairs, when it behoves all Christians to be good friends.
The Armenian Bishop Philippos has also sent to the Armenians conciliatory advice, and Pastor Boyagian has done the same to the Protestants, so if good advice be of any avail in the matter the villagers have had plenty of it, and I hope that the matter will not develop into anything more serious.
From the Midyad Sandjak I have also had unfavourable reports about the condition of the Protestants, but my last advices state that affairs have taken a more promising turn. I have in former despatches narrated how the principal of the Turkish Aghas in the Midyad districts had systematically ill-treated the Protestants, and the only American missionary now at Mardin wrote to me on date 7 April, saying that “the men and some of the women of the Protestant communities had had to flee from the villages of Keferzi and Arnas. At the former place Agha, with a zaptieh, entered the houses and took from the women anything and everything they wished, while at Arnas has so intimidated the Protestants that three families have declared themselves non-Protestants, and the rest have been ordered to follow their example or prepare for war. One man started from Arnas for Keferzi, was overtaken by some of the tribe, beaten, wounded, and left for dead, having been robbed of his gun and knife, but he finally got away to his house. These Protestants are now in Midyad, not daring to return home.”
A letter of later date—10th April—gives a much more favourable account. The Protestant communities had telegraphed to the Vali Pasha in Diarbekir fir protection, and he at once telegraphed orders to the binbashi in command of the troops at Midyad to do what was needful. As a result of this officer’s intervention both the exiled communities have returned to their homes, and the famous — has been so far humbled that he has been to call on Ràji Effendi, the Protestant Vakil at Midyad, and has begged that the latter would overlook the past and come to an understanding for the future, promising that hereafter neither he nor any of his family would give any more trouble. As, however, his brother is said to have started on the folloving day with twenty armed men to attack another village called Batha, the Protestants are still in doubt as to his ultimate intentions.
It is worthy of remark that the cowardly attack on the Midyad mission house — previously fully reported on—occurred two hours after the departure of the Rev. Mr. Andrus, the resident missionary, on a visit to Diarbekir. The present outburst of fanaticism has occurred immediately subsequent to that same gentleman’s departure on a trip to Mosul.
In my despatch of the 14 March I informed your Excellency that the Mutessarif of Mardin had dispatched a certain Daniel Effendi to Midyad on special duty, to make inquiries about the Rev. Mr. Andrus has informed me that the Report prepared, but not yet officially submitted to the Governor, is a fairly impartial and correct one, so there is some prospect that this long pending case may at last be brought to a conclusion.
It is, perhaps, desirable that I should state that the ill-treatment of Protestants in the Sert Sandjak is, as far as I can judge, due to purely religious rancour, whereas in the Midyad district of the Mardin Sandjak the persecution is, as I have had occasion to explain in former despatches, based on political rather than on religious grounds. The authorities in both district appear to be fairly well disposed towards the Protestants.
I have, &c.
(Signed) HENRY TROTTER.
Turkey No 10 (1879), p 73-75, No. 35/1

Friday, February 12, 2010

Ottoman Government Sends Commissions to Inquire into Armenian Grievances


Ottoman Government Sends Commissions to Inquire into Armenian Grievances
Ottoman Government, which Dashnak (Nazi) Armenians claim to have staged a genocide on Armenians in 1915 and in relation with which Dashnak (Nazi) Armenians blame solely Turks and Republic of Turkey which was established in 1923, upon pressures of western powers due to incessant complaints of Armenian, decided to send commissions to Anatolia to inquire into complaints of Armenians. Commissions consisted of Armenians and Turkish officials of rank. Although denialist Sir Layard uses the word Armenia, he actually refers to eastern part of Anatolia which Armenians, despite being a few percent of the population, call it and western powers wish to be. Since Sir Layard pulls the names out of his noble ar*e, he uses Kurdistan for the same area in the next letter.
British consular functionaries pose their request to be included in such commission and Ottoman Government (which was called Porte back then) refuses such request since it will lead to the fact that the same privilege be requested by other foreign powers too. However, they silently green-light to unofficial attendance of British consular functionaries.
Sir Layard instruct another denialist Major Trotter to attend the commission unofficially.
Another aspect of these letters, despite in an attempt to demonize Turks, Dashnak (Nazi) Armenians claim that Turks (actually Ottomans) always persecuted them, they lived in misery, the letters clearly states the Armenian of the commission is high rank Armenians, a member of Council of State, which is the highest administrative court in the Ottoman Empire.
Anyway read yourself and let the truth be told.
No More Discrimination
No. 152
Sir A. H. Layard to the Marquis of Salisbury.
No. 82.
Telegraphic.
CONSTANTINOPLE, February 3, 1879
(Received February 4.)
PORTE has determined to send two Commissions, each composed of a Turkish and Armenian official of rank to Armenia and Asia Minor, to inquire into, and report upon, the condition of the country and the grievances of the Christians, a step most urgently required.
It woult be very desirable that some one on our part should accompany each Commission. Porte would not consent officially, as other Powers might demand same, but would not, I have reason to believe, object, if the matter were kept quiet.
With your sanction I will instruct Major Trotter to accompany the Commission in Southern Kurdistan, and I would suggest that Lieutenant Chermside should be with the other. He is no longer wanted at Gallipoli, and he is very intelligent, and gets on well with the people of the country. I know of nobody else equally qualified.
Russian Ambassador had addressed a note to the Porte, asking what has been and will be done with regard to Armenia in pursuance of stipulation of the Treaty of Berlin.
F. O. 424/80, p.32, No. 67
No. 153
Sir A. H. Layard to the Marquis of Salisbury.
No. 124.
My Lord,
CONSTANTINOPLE, February 3, 1879.
(Received February 17.)
THE Porte is about to send two Commissions into the Eastern parts of Asia Minor, and to Kurdistan, to inquire into the condition of the country, and into the grievances of the Christians.
Each Commission will be composed of a Turkish and Armenian functionary, who are to have equal rank. One, I understand, will visit the northern Armenian and Kurdish districts included in the Vilayets of Erzeroum and Van; the other, the southern, in the Provinces of Diarbekir and Aleppo.
I have asked Haireddin Pasha whether he has any objection to one of Her Majesty’s Consuls, or some other person specially appointed by me, accompanying both Commissions.
His Highness said that he would not have the slightest objection to it; indeed that he should very much approve of it, were it not that he was afraid of furnishing a pretext to other Powers to demand the same privilege. There would then be international Commissions accompanying the Turkish Commissioners, which might lead to very serious complications. Caratheodory Pasha, to whom I spoke on the subject, made the same observation. He added that the Russians were already preparing the way for getting up an Armenian question, which would, no doubt, be used in the same way as the Bulgarian question had been, as Prince Labanoff had addressed a note to the Porte asking to be informed of the measures it had taken, and intended to take, to carry out the stipulations of the Treaty of Berlin with respect to the Armenians.
I fully admitted the force of these objections, but I suggested that, without receiving any official recognition or sanction from the Turkish Government, an English officer might, as a single traveller, occasionally accompany the Turkish Commisioners. Although his Excellency did not actually assent, I was led to believe that no difficulty would be made to what I proposed. I shall, therefore, with your Lordship’s approval, instruct Major Trotter to find himself with the Commission which may visit the Province of Diarbekir, without, however, claiming any official connection with it, and avoiding as much as possible putting himself forward. There is no one in Northern Armenia whom I could employ on a similar mission. I would venture, therefore, to suggest that Lieutenant Chermside, whose presence is no longer required at Gallipoli, might be sent upon it. He is exceedingly intelligent, and has now had considerable experience of Turkey and its populations, besides having the merit of getting on exceedingly well with the Turks. I know no one better qualified for the task.
It appears to me of very great importance that, if the Commissions are seriously to undertake the work on which they are sent, and are to receive and redress the grievances of the Christian populations, they should be accompanied, as far as possible, by an English officer. Otherwise the Armenians will be afraid of making their complaint, and the truth will be kept from the commissions, however desirous their members may be of arriving at it.
The Armenian Patriarch sent to tell me that he should not withdraw his resignation, which the Porte has hitherto declined to accept, unless I would undertake that a British member should be added to the Commissions. This I refused to do, but I told his Beatitude that I would take steps to watch their proceedings through a British functionary, and this has satified him for the present.
One of the Commissions is composed of Akif Pasha and Nourian Effendi, an Armenian and a Member of the Council of State. I have not yet learnt the names of the two members of the other.
I have, &c.
(Signed) A. H. LAYARD.
F. 0. 424/80, p. 265 - 266, No. 317

Monday, February 8, 2010

DECEPTION AND TREACHERY


DECEPTION AND TREACHERY
Despite Dashnak (i.e. Nazi) Armenians are blaming not only Turks and present Republic of Turkey which was established in 1923 after a liberation war staged against not only Western imperialists but also Ottoman Empire, almost eight years after the alleged genocide in 1915. but also anybody else who based on the evidence from Tsarist Russia, British Documents, American Documents and lack of mass graves, concentration camps, etc. as well as lack of previous history of hatred and discrimination between the (alleged) victim and (alleged) perpetrator of the genocide which are telltale signs of a genocide, are convinced of groundlessness of Dashnak (Nazi) Armenians' claims and thus deny them, by stereotyping them as Turks, Turkish Agents, Georgians, Self-Hating (sic) Jews and denialists who received blood money from Turks for denying the first and well established genocide of 20th century, these Turks, Turkish Agents, Georgians, Self-Hating (sic) Jews and denialists who received blood money from Turks for denying the first and well established genocide of 20th century never cease to exist.
And Captain (Major) Trotter is one of them. Just like Flethcher Reed of the Movie “Liar Liar” starred by Jim Carrey, shouts “objection” and gives grounds of his objection as “He is ruining my case”, Major Trotter is just like Tsarist Russian General Bolhovinitov who issued a report on Armenians just after a few months from the date of deportation, by Ottomans, of the Armenians, is ruining case of Dashnak (Nazi) Armenian's industry of genocide, whereby they blame, demonize and discriminate against Turks and current Republic of Turkey, for events which took place before existence of Republic of Turkey, as a result of adoption of a deportation decisions by an Ottoman Cabinet of Ministers consisting of entirely non-Turks, due to presence of Armenian Rebellion targeting not government circles but non-combatant civilian Turks whose men are off to war, which was implemented by German generals who are commandants of Ottoman Army, during which Armenians of the deportee convoys were being murdered by nomadic Kurdish bandits, and profit from their own misery through this gig.
The denialist (?) Major Trotter through the following correspondence, shed further light that Kurds were lawless thugs, live on by robbing and raping other people and despite Dashnak (Nazi) Armenians scream about it, there was no atrocities between ethnic Turks and Armenians.
Just like today's Dashnak (Nazi) Armenians' deceptive behavior, Major Trotter indicates the deceptive behavior of Armenian Bishop of Diarbekir (current Diyarbakir), by making reference to false statement of they “Meurent d’inanition et de froid” (die of inanition and cold) and mentions about another Armenian clergy of Protestant creed, Mr. Boyajian who debunks the claims of Armenian Bishop of Diarbekir.
I'm sure Dashnak (Nazi) Armenians would be very happy to firebomb this guy's house, assassinate his character, call him names, start campaigns of his dismissal as they did to many other people they simply demonized and discriminated against as referring to them as Turks, Turkish Agents, Georgians, self hating (sic) Jew or denialists who received blood money from Turks.
The denialist (?) Major Trotter asks Armenian Bishop of the proof of their “dieing of hunger and cold” and says “He has always replied, “I can prove it,” but he has hitherto failed to do so, and I believe the statement to be without foundation.
The denialist (?) Major Trotter also gives hints about how Gregorian Armenian Clergy was instrumental in the bloody rebellion Armenians staged against non-combatant Turkish civilians by massacring women and children, despite they were being murdered and harassed by Kurds, leading to their deportation, which was (ab)used by Dashnak (Nazi) Armenians to scam Western society to collect aids.
Any way please read yourself and let the truth be told.
No More Discrimination

No. 144
Major Trotter, R. E., to the Marquis of Salisbury.
No. 3. Political. Confidential.
My Lord,
DIARBEKIR, January 17, 1879.
(Received February 12.)
A FEW days since it became known here that the Government contemplated settling in the Vilayet of Diarbekir 4,000 or 5,000 families of Circassian emigrants. The news created great excitement, as the memories of the former Circassian immigration came to mind, when 40,000 people passed through Diarbekir from the north on their way to the settlement of Ras-el-Ain, causing great suffering to the population of the country passed through, who had first to support them, and then to suffer from their robberies and other depredations. The once vast colony of Ras-el-Ain is said to be now reduced, through war, pestilence, and other causes, to some 500 families.
On the news circulating, I was visited by the heads of the principal Christian communities here, who, sinking their own differences, united to ask my aid in endeavouring to avert what, in the present disturbed state of the country, they rightly regard as an impending calamity. I promised to telegraph to Her Majesty’s Ambassador to endeavour to move him to interest himself in the matter, and I dispatched to his Excellency (in cypher) the following telegram:— “It has been arranged to locate 4,000 Circassian families in this province:
most of the heads of the Christian communities have requested my assistance to prevent this arrangement, which is most undesirable in the existing unsettled state of the country.”
My recent despatches will, doubtless, be fresh in your Excellency’s recollection, and it will require no arguments on my part to convince your Excellency of the desirability, as far as the interests of this vilayet are concerned, of preventing the threatened immigration, which can only add one more element of disorder where too much already exists.
The matter has caused some friction between the religious heads and the local authorities. The former asked my advice as to whether or no they should telegraph to the Grand Vizier, to their own religious representatives in Constantinople, and to the Ambassadors of the Great Powers. I told them there could be no possible harm in telegraphing to the Grand Vizier and to their own representatives, but I endeavoured to dissuade them from telegraphing to the Ambassadors, both as being unconstitutional and unnecessary. The Protestant and Chaldaean Chiefs were of the same opinion as myself, but the Armenian Bishop Philippos, who took the leading part in the matter, gained his point, and an exaggerated sensational telegram (copy of which I inclose) was dispatched to the whole of the before- mentioned.
It had a startling effect, for the same or the following day the Vali received a telegram from the Grand Vizier, of the precise purport of which I am ignorant, but there is no doubt that great irritation was caused, both here and at Constantinople, at the slight put on the Sultan’s Government; and the Pasha, on a visit I paid to him yesterday, thanked me with much impressement for having endeavoured to prevent the despatch of the telegram to the Ambassadors of the Great Powers, with which fact he had somehow or another become acquainted.
It must not be supposed that because the telegram dispatched from here bore the signatures of the heads of nine different religious communities that the signatories are believed in or were even aware of the wording of the telegraph. I am somewhat behind the scenes, and know that the composition of the despatch was entirely the work of the Armenian Bishop Philippos and his friends, and that, at least, two signatures were only given on the condition that certain expressions should be exchanged, and that the telegram should not be sent to the Ambassadors; others signed who were, I believe, as ignorant of the statements made as of the alleged facts on which those statements were based.
I was furnished with a copy of the telegram, and was particularly struck with the expression, “Meurent d’inanition et de froid:” I, as well as others here, have questioned the the truth of this statement, and have asked the Bishop for an explanation. He has always replied, “I can prove it,” but he has hitherto failed to do so, and I believe the statement to be without foundation. In discussing the matter with Mr. Boyajean (the head of the Protestans here) and other residents, I learn that during every winter a large number of Armenian families emigrate to Diarbekir from Moosh and its neighbourhood. The men generally obtain work, and the women endeavour to get a livelihood by begging. The latter have, in certain cases, refused an asylum in a Christian house, where they would have been clothed and fed, but would have been expected to do some work. In the spring these people return to their own country.
Mr. Boyajean informed me that this winter, in spite of its being an unusually mild one, there are more of these people about than usual, but amongst the Protestant community he was quite sure there was no extraordinary amount of suffering; and he rightly remarked that, if the statements of the Bishop were true, the facts were most discreditable to the Armenian Bishop himself and the Armenian community, who could easily find means for preventing the calamities he decribes.
I wish I could state that there were no foundations for other statements in this telegram; although highly coloured and too general and sweeping, there is, as your Lordship will have become aware from my recent despatches, a considerable amount of foundation of truth.
The Armenian Bishop is a restless, active, quarrelsome, and I believe, mischievous man. He is a native of Baku, in Russia, in which country he was educated, and he is supposed to have very strong Russian sympathies; he openly states that he is agitating by telegrams in order to compel the Government to inaugurate quickly the promised reforms; he is unpopular amongst many of the leading members of his own community, who fear that he will compromise the Armenians, and bring about a collision between them and the Mussulmans. He certainly is indiscreet, and in the pulpit last Sunday publicly announced that he was sending a telegram to Constantinople to prevent the threatened immigration of Circassians. If he were more moderate in his views and in his behaviour, he would be of much greater service to his race. If, for instance, he were occasionally to go to the Medjliss, of which he is a member, and exercise his influence in a legitimate manner, as certain other Christian members do, he might do much good, but he never goes near it.
There is certain amount of fermentation amongst the “Young Armenian” party here. They have started theatrical performances for national Armenian plays. I was present on one occasion by special invitation; the Armenian Bishop was there, but other Armenian notables were conspicuous by their absence. The nature of the performance generally was such as to stimulate hopes of a new Armenian nationality. The first piece was a tragedy a propos of the ancient wars between the Armenians and the Persians. The second was allegorical; suffering Armenia was represented by a female in chains, clothed in sackcloth; she was addressed alternately by the angels of discord, love, and hope. In the course of the performance the latter raised from the dead two very ghastly-looking representatives of Armenian humanity, who, rising from their graves with much solemnity, represented the revival of Armenian nationality. The whole was not badly got up. The proceedings were enlivened by the singing of the hymn of liberty, composed by a M. Nalbatian, a Russian Armenian, who lately died in exile in Siberia. The song would probably not have been permitted if the Turks, two or three of whom were present at the performance, had understood the words.
The theatricals were at a private house, there being not theatre here. The audience was composed of about 100 persons, mostly young men and boys.
I have, &c.
(Signed) HENRY TROTTER.
P.S.—After all I have written against the Armenian Bishop, it is only fair to say that he has always treated me with the utmost courtesy; on the occasion of my first official visit I was received with the greatest honours, and was heralded into his presence by a procession of choristers, in full dress, burning incense, and chanting a hymn of welcome. There is no doubt he is working for a good end, although we don’t agree as to the best method of obtaining it.
F. O. 424/80, p. 194-196, No. 243
Inclosure in No. 144.
Telegram.
A Sa Grandeur le Grand Vizir; Ambassadeurs (Russie, Angleterre, France, Allemagne, Autriche, Italie); Patriarches (Arménien, Grec, Arménien Catholique); Representant Protestant (Mgr. Azarian) Constantinople.
LES méfaits journaliers commis par Kurdes augmentent crimes, pillages, exactions, violations, perpétrés a Nizibine, Médiat, Djéziré, Séliwan, Ledjdjé, Hazre, Hayné, Ridvan Koulpe, Khian, et Djabaghtehour surpassées par atrocités commises a Dèhe et autres villages Séert. Eglises Dèhe transformés dépôts militaires. Vases sacrés, orriements sacerdotaux, se vendent publiquement Séert. Etat Chrétien empire, familles aisées réduites mendicité, beaucoup meurent inanition et froid.
Si émigrés viendront habiter ce vilayet les maux de nos populations atteindront infalliblement leur comble. Supplions instamment application réformes et protection promises, empéchent emigres Roumélie venir ce souffrant pays.


(Signe) NILICAS,Pietre Grec.
ABOD JESUS, Archeveque Chaldéen.
Pére NICOLAS, Missionnaire Capucin.
MIRZA, Vicaire Patriarcal Jacobite.
P. BOYAJIAN, Ministre Protestant.
IBRAHIM, Vicaire Patriarcal Grec Catholique.
PHILLIPPUS, Arche Arménien.
Père ALEXIS, Mekhitariste.
PETROS, Vicaire Patriarcal Syrien Catholique.
Diarbékir, le 14 Janvier 1879.
F. 0. 424/8o, p. 596, .No. 243 /1
No. 145
Sir A. H. Layard to the Marquis of Salisbury.
No. 71
My Lord,
PERA, January 25, 1879.
(Received January 31.)
I HAVE the honour to inclose copy of an interesting despatch that I have received from Major Trotter. I would venture to recommend to your Lordship’s serious consideration his suggestions with regard to the appointment of British Consuls in Asia Minor. I entirely concur in his opinion that the presence of good Consular Officers is the most effective check upon misconduct on the part of the local authorities, and affords the best guarantee for the protection of the Christians and for the due execution of the required reforms. But I do not advise the appointment of missionaries as Consular Agents, whether they be British subjects or American citizens. It appears to me that there are very grave objections to it.
I have telegraphed to Major Trotter to remain at Diarbekir, visiting the district as he proposes, until he receives further instructions from your Lordship.
I have, &c.
(Signed) A. H. LAYARD.
F. 0. 424/79, p. 474, No 546
Inclosure in No. 145
Captain Trotter to Sir A. H. La
Sir,
DIARBEKIR, December 21, 1878.
I HAVE the honour to inform your Excellency that in compliance with the instructions contained in your Excellency’s telegram of the 2nd instant I left Erzeroum for this city on the 10th instant, and proceeding by Tchabakchoor and Lijjeh, arrived here yesterday.
I Have already telegraphed to your Excellency my arrival, and the fact that I have been well received by the Governor. I must reserve all description of my journey and reception here until the next mail, as I understand the post leaves in a few hours time. I am told that during the winter months letters from this to Constantinople take from two to three or four weeks in transit, and as the international post only leaves once a fortnight it is probable that I shall be compelled to make free use of the telegraph in communicating news of the province. I will, therefore, in the short time at my disposal before the post leaves, address your Excellency on one or two points which are of immediate importance and which can hardly be explained by telegraph.
From what I have seen and heard en route and since my arrival here, I am of opinion that the interests of the Government, in so far as they are affected by the well-being of this country generally, will be better served by my remaining south for some months instead of returning at any early date to Erzeroum.
There has been, I believe, no English Consul stationed here for the last ten years, and the greatest possible interest has been excited by my arrival, as is evident from the numerous deputations of the European and Christian inhabitants who, unsolicited and unexpected, came Out on the Erzeroum road to meet me.
There is no doubt that the state of the vilayet is most unsatisfactory, and all reliable accounts agree that the present condition of the Christians throughout the district (I except the city of Diarbekir) is worse than it has been at any period during the past several years. The Kurds seem to have the upper hand everywhere, and in some places arsons, assaults, and rape appear to be committed almost with impunity; and although the presence of Izzet Pasha and of the soldiery, who have quite recently been sent here, may and ought to improve the condition of affairs, I think there can be no doubt that the presence of a British official in the district will materially strengthen for good the hands of the Governor.
I have already been received by his Excellency the Governor, who was, however, suffering at the time from an attack of fever, which is just now almost epidemic here. I have asked the representatives here of about eight different religious communities what they think of the present Governor. Every one speaks of him in terms of the highest praise, as being honest and energetic and just, but his hands, they say, are tied by the Medjlises, the members of which are mostly very corrupt, and by the authorities at Constantinople, who do not sufficiently support him when he wishes to act with energy. I may mention, enpassant, that at Erzeroum also most bitter complaints were made against the Medjlises; much of the evil to which the country generally is subjected is doubtless due to the venality of members of the different Medjlises; a rich man, or a man having rich friends, can always escape the punishment that may be due to him.
There is a universal wish expressed amongst the Christian inhabitants for the establishment of a permanent Consulate here, and there is no doubt that it is extremely desirable, and that the presence of a Consul is just as necessary here as it is at Erzeroum. I do not know what arrangements may be contemplated by Her Majesty’s Government for the future Consular establishment of these provinces. Much will, doubtless, depend upon the number and position of the English and European officers to be employed in the country under the proposed reforms (as, for instance, where there may be a district Police Superintendent, a Consular or Vice-Consular agent might not be required), but I may perhaps be permitted to venture a suggestion that a Consul-General should be appointed for Kurdistan, with Erzeroum as his summer, and Diarbekir as his winter, head-quarters, but with a general commission to travel over the whole district. In addition to the Consul-General, there should be permanent Consuls or Vice-Consuls at both Diarbekir and Erzeroum, as well as Vice-Consulates at Kharpoot, Van, Bitlis, or Mosh; but if the Consul-General were free to travel over the whole of Kurdistan, and were to spend much of his time in doing so, it would perhaps be unnecessary to station Vice-Consuls at the latter places, but Consular Agents or news agents of some kind might be employed. Trustworthy agents could be found amongst the American missionaries, who are stationed at Erzeroum, Van, and Bitlis, Kharpoot, and Mardin.
In winter Erzeroum and Diarbekir are, for all practical purposes of Consular control, as far apart (or rather much further) as London is from Constantinople. The road I came by has never been open at the season I travelled since the year following the Crimean war, and I should be very much surprised if a letter were to reach me by post from Erzeroum within three weeks of its departure. Last winter the post from here to Constantinople was delayed by impassable snow for fifteen days at a village only eighteen hours from Diarbekir, on the post road via Kharpoot and Samsoon, the same road by which I shall have to travel if I return to Erzeroum during the winter. This consideration has induced me to-day to telegraph to Mr. Cole, American missionary at Erzeroum, authorizing him to telegraph to me any very important occurrences in the district, and I would venture to suggest to your Excellency the extreme desirability, should my stay down here be prolonged, of appointing some one at Erzeroum temporarily to look after British interest, and to keep your Excellency informed of what is passing in the district. I believe that M. Castagne, the Acting Vice-Consul of France, or the Rev. Mr. Cole would either of them be fit and proper persons for the duty, for which, I presume, some remuneration would be allowed.
In compliance with your Excellency’s instructions, I handed over the Archives of the Consulate to M. Castagne before leaving, and I authorized him to re-open and forward telegrams to my address, but, in the absence of instructions, I did not put him in any way in charge of British interests, or of the Consulate. My house and private property I left in charge of a Cavass pensioner. I am despatching this letter via Alexandretta, which M. Pisani, the head of the International Post Office here, informs me is in winter the best and quickest route. The last Constantinople “Chanta” left overland twenty days ago, but has not yet arrived.
I have telegraphed to London to have all my letters and papers sent to the care of the Embassy at Constantinople, and I have the honour to request that your Excellency will kindly give instructions to have them forwarded to me (for as long as I continue in Southern Kurdistan) to care of Consular Agent, Alexandretta, to be forwarded to me at Diarbekir. I propose spending the next fortnight in this city in making myself acquainted with the condition of the country. The heads of the various religious communities residing here have correspondents scattered all over the district, and my means of obtaining information here are far superior to what I had at command at Erzeroum. I may perhaps pay flying visits to Mardin and other places in the neighbourhood, but will not start on any extended tour without first communicating by telegraph with your Excellency.
I shall be much obliged if your Excellency will kindly telegraph to me on receipt of this despatch (of which I have no time to prepare a copy to send home) your Excellencys’s whishes on the subject of my remaining south or returning north; also as to whether anything is settled as to the establishment of a permanent Consulate or Vice-Consulate at Diarbekir, for I have brought down with me various reports and documents belonging to the old Diarbekir Consulate, also some blue books relating to Euphrates Valley Railway schemes, &c, which it would be desirable to have here if a Consul is to be appointed.
I have, &c.
(Signed) H. TROTTER, Captain, R. E.
In charge Kurdistan Consulate
F. O. 424/79, p. 474-476. No. 546/I

Saturday, February 6, 2010

Armenian Patriarch Resigns Due to Ill Treatment and Oppression of Armenians not by the Turks but the Kurds


Armenian Patriarch Resigns Due to Ill Treatment and Oppression of Armenians not by the Turks but the Kurds
As Dashnak (i.e. Nazi) Armenians over and over reiterated that Turks were oppressing Armenians for several centuries to support their allegations that Turks, living together with Armenians for almost a millennium without any sign of hatred or racial tension, staged a genocide on Armenians in 1915.
However, as anybody else who dare to challenge Dashnak allegations is labeled and libelled as a Turk, a Turkish Agent, a Georgian, a Self Hating (sic) Jew or a denialist who received blood money from Turks for denying the first genocide of 20th century, British consular functionaries must also fit into this description, since strangely they never give any intelligence regarding any atrocities committed by Turks on Armenians, but Kurds.
The following correspondence, to our surprise denying allegations by Dashnak Armenians, and clearly state that Mussulmans (Moslems) as well as Christians were subject to lawlessness of Kurds alike.
So read yourself and let the truth be told.
No More Discrimination
No. 138
Sir A. H. Layard to the Marquis of Salisbury.
No. 25. (B.B.)
My Lord,
PERA, January 7,
(Received January 17.)
I AM informed that the Armenian Patriarch of Constantinople, who is the head of the Armenian Church in the Turkish dominions, has sent his resignation to the Porte giving as his reason for doing so the want of attention paid to his constant complaints of the ill-treatment and oppression to which his community is subjected in Asia Minor, especially by the Kurds. His Beatitude has frequently threatened to resign, but I have advised him not to do so, as in the present state of anarchy in the east of Asia Minor, caused by the war, it is difficult for the Turkish authorities, however desirous they may be to protect the peaceable populations, Mussulman as well as Christian, to defend them from the lawlessness of the Kurds without troops or police. The Grand Vizier and other Ministers to whom I have spoken on this subject are, I believe, perfectly alive to this very unsatisfactory state of things, and sincerely desirous of putting an end to it as soon as they can find the means of doing so. It would have been better for the Patriarch to have continued in his office, as by keeping me informed of what was occurring in Asia Minor, he enabled me to make representations to the Porte which have frequently been attended, as your Lordship is aware, with favourable results, and could have exerted his influence for the protection of his people.
I have, &c.
(Signed) A. H. LAYARD.
F. 0. 424/79, p. 271, No. 285

Wednesday, January 27, 2010

State of affairs in Anatolia through the eyes of British Consular Functionaries


As many of you are aware (and bombarded by Turcophobe propaganda which is not only allowed but also actively supported by our Western friends (sic), allies (sic) and partners (sic) in their countries which were either stolen from natives of the territories after thoroughly exterminating them (in case of Americas, Australia) or being prospered by the virtue of riches stolen  /extorted from poor nations through colonizing them and/or installing puppet governments therein (in case of Europeans), yet we are MONSTERS who staged genocide on this or that people(!!!!). How fair it is!...), despite there is no previous atrocities and hatred between Turks and Armenians, and Armenians being not only safe and sound in Ottoman territories but also became rich merchants, architects, even government functionaries even without having to convert to Islam and Turks and Armenians lived side by side for almost a millennium, according to Dashnak (i.e. Nazi) Armenians, Turks, out of blue, started a genocide campaign in 1915 and exterminated 1.5 million Armenian civilians in cold blood.
Strangest of all, despite Ottoman Empire was being called as a Turkish nation, since Ottomans always neglected ethnic Turks and never tried to educate them or train them to have this or that trade and art only remembered ethnic Turks when there is a war, the government officials were mostly devshirmes (i.e. converts) because most of the Turks were even unable to read and write at that time, no good for anything other than soldiery.
Even the name Turkey was coined by British so they make fun of dwindling Ottoman empire, by depicting a turkey (bird) was being slaughtered by western powers in the cartoons they publish on their daily papers. Despite the name of the region was Anatolia and political name of the territories was Memalik-i Osmaniye (i.e. Ottoman Territories), western powers were using several names for the same area, either Turkey, if something adverse shall be stated, or Kurdistan or Armenia if it was inure to their benefit to refer to area in question to as Kurdistan or Armenia, despite the Armenians were nothing but a few percent of the total population and Kurds were (and mostly still are) tribalistic nomads who are living on robbing other people.
Now the name “Turkey” was intentionally abused by Dashnak (i.e. Nazi) Armenians to depict as if the deportation which took place in 1915 during Ottoman era and represented as a genocide, was actually performed by Republic of Turkey, which was established in 1923 after a long and bloody liberation war not only against Western powers but also against Ottoman Empire (which shrunk to the size of Anatolia at that time) as a rebellion against Sultan.
Strangely, only Turks out of all nations (i.e. Arabs, Greeks, Circassians, Kurds, Albanians, etc.) consisting the Ottoman Empire in 1915, are solely responsible for this alleged genocide.
Moreover, as for the fact that Ottoman government was dominated not by ethnic Turks but devshirmes who despite seem nominal Moslems and acting for the sake of Moslems, were actually always harboring their ex-coreligionists.
İttihat ve Terakki Fırkası (Party of Union and Progress) was in power while adopting the deportation resolution in 1915. The cabinet established by this war-time government of İttihat ve Terakki Fırkası consisted of Sabetayists (a.k.a. Sabbatians, a Judeo-Moslem ethnic minority, followers of Sabetay Sevi (or Zvi in Hebrew)) Talat, Enver, Maliyeci Cavit, Doktor Nazım, etc. who were big guns  and cabinet ministers of İttihat ve Terakki were all Sabetayists. Moreover there was an Armenian minister (Nubar Pasha) in the cabinet too. The Ottoman army's general staff was a German General, called “BRONSART VON SCHELLENDORF”. Almost all top level commanders of Ottoman Army were German at that time, because Ottoman Empire, Austria-Hungary and Germany were at war with Britain, France, Russia, Italy, et al., during WWI.
Apart from the debates as to whether or not a genocide took place, consider this:
1) Armenians are being persecuted by nomadic Kurds for several years,
2) Despite they are being protected by Ottoman Empire, they rebel against Ottoman Empire as honest (???) and faithful (???) people should do and 
3) Instead of attacking government officials, police, soldiers, etc.  just as a rebellion movement normallly do, they chose to attack civilian targets and try to create an ethnic war by staging attacks on Moslem (i.e. Turkish) families consisting of only women and children, whose men were off to war and thus unprotected sitting ducks, to induce retelliations by Moslems and thus intervention by Western Powers, 
4) In response to this rebellion an Ottoman Empire's cabinet ministers consisting of entirely non-Turks, was adapting a resolution in 1915, to deport Armenians from the war zones, 
5) The resolution was being executed by German Commanders
6) The deportee convoys were being robbed by Kurdish bandits during their travels and 
7) I, an ethnic Turk, being citizen of Republic of Turkey which was established in 1923, is responsible for this!... YOU SHOULD BE KIDDING OR ON PSYCHOTROPIC DRUGS OR YOU ARE SIMPLY A TURCOPHOBE, HAVING PREJUDICE AGAINST AND DISCRIMINATE AGAINST TURKS.
If I, as a citizen of Republic of Turkey, which was established in 1923. must assume responsibility for so-called genocide of Armenians of 1915, then American natives must assume responsibility for liberation and civilizing of India (any invasions by westerners leading to massacres of millions are liberation or civilizing of that nation, nothing else), or Australian aborigines, opium wars.
Or White Americans must assume responsibility for atroticities committed by Stalin in USSR during the great purge!...
The following correspondence were shedding some light on the state of affairs in the areas where Armenian population is higher than the rest of Anatolia. Despite the authors of the correspondence show the courtesy of using the real name of the area i.e. Anatolia, he also continues using such name as Armenia, Kurdistan etc., according to his convenience.
These correspondence are important not only since it sheds some light on the state of affairs, but also clearly indicates Ottoman Authorities did their best to protect non-Moslems of the Eastern and South Eastern Anatolia from the atrocities of Kurds.

The correspondence also indicate that the Armenians who now represent themselves as the innocent victims of a genocide, were abusing Moslem population during Russian invasion. The correspondence also indicates involvement of Armenian Priests in rebellious movements.

Anyway read yourself and let the truth be told.

No More Discrimination.
No. 113
Vice-Consul Biliotti to the Marquis of Salisbury.
(Extract.)
TREBIZOND, November 4, 1878.
(Received 1V 19.)
I HAVE the honour to transmit herewith copy of a letter from Mr. Cole dated the 3oth ultimo, and giving the latest intelligence from Erzeroum.
Mr. Cole conveys the gratifying intelligence of the important innovation of convicting Mussulmans on the simple testimony of Christians.
It is to be hoped that this satisfactory state of things will not only continue, but also improve, especially by the presence of an English officer at Erzeroum.
A letter dated the 3 ultimo, from another source at Erzeroum, informs me that all the Koordistan is in open revolt. The last news was that the Koords between Diarbekir and Sert had carried away 9,000 sheep and numerous other cattle, and had pushed so far as the town of Bitlis.
The Dersim region continues to be surrounded by twenty Turkish battalions, but it is said that their inaction paralyses all the influence of the civil authorities, and encourages the Koords.
It is also reported to me, as coming from trustworthy sources, that the Russians have concentrated a rather large body of troops close to the Persian frontier towards Erivan.
Six pieces of 18 centim., and eight of 15 centim., lately received from Russia, have been added to the armament of Kars.
Turkey No. 54 (1878), p. 209-210, No. 242
Inclosure in No. 113
Mr. Cole to Vice-Consul Biliotti.
Sir,
ERZEROUM, October 30, 1878.
YOU ask after the Dersim region: that rebellion is pretty much crushed out, from all I can learn for the present.
Things are still moving on here with tolerable quiet. I had an invitation from Moossa Pasha the other day to meet him at the seraglio, in connection with the Bishops and a few other leading men from the Christian communities.
The object of the meeting was to ask if we thought there was no demand for a special military council, as in time of war, for the sake of security to Christians against danger of a massacre.
The reply was given that there seemed no demand for such a council at present, though there had been very serious disturbances in the past. The Pasha did not dispute it in regard to the past, but seemed much pleased that his vigilance at the present time was appreciated, and that no need for the new Court was felt.
To have decided there was a need for such would have been to draw a breach between the Turks and Christians, and wrongfully, as the life and property of the latter seems safe enough in the city at the present time.
In a trial where the Turks were involved they were convicted on the simple testimony of Christians, which is a look in the right direction.
The military force this way is small, but quite large enough if the Government can’t keep them better. Poor poverty-stricken creatures are the soldiers; hence, not a little oppressive foraging in villages here and there, and clamouring for bakhshishes.
The order went out some time since to turn back all that turned towards Russia without a teskéré.
From personal observation in the late tour I did not see any turned back, only so far as for the impoverished zaptié to get his bakhshish, larger or smaller, as the case might be.
No serious cases to report from the villages, though petty oppressions occur here and there.
Times very bad here.
Such stagnation in business and very high prices gives a serious look again for this winter.
All Armenians in Bayazid, as a helper of ours who was there not long since says, come back from Russia, but are in great poverty.
(Signed) R. M. COLE.
Turkey Yo. 54 (1878), p. 210, No. 242/1
No. 114
Vice-Consul Biliotti to the Marquis of Salisbury.
No. 157. Political. . (B. B.)
My Lord,
TREBIZOND, November 8, 1878
(Received .November 25.)
THE question of appointing an Armenian as Governor-General at Erzeroum having been raised some time since, I take the liberty to submit respectfully a few observations on the subject.
If, notwithstanding that the Armenians are everywhere in Anatolia in minority, a Christian Governor is to be nominated, the last place to be fixed for his residence is Erzeroum, which will become by that fact, and owing to its proximity to the frontier, the focus of Russian intrigue.
But the appointment in question at Erzeroum, or elsewhere, besides not gratifying to their full extent the wishes of the Armenians, is not likely to promote their welfare in the least.
in their present mood nothing short of the creation of an independent Principality will satisfy them, and this is not likely to take place at present.
However, this important change would, perhaps, be less injurious to British interests than the simple nomination of an Armenian as Governor-General.
Examined exclusively under the Armenian point of view, the question presents three possible cases.
1. The Porte may succeed in appointing a functionary devoted to its interests.
I have had no occasion to hear generally of the feelings of the Armenians on the subject, but having sounded a few years since on a similar question the Greek populations of the twelve Isles of the Sporades, forming the district of Rhodes, they, without exception, told me plainly that the nomination of Christians as Governors would be the worst service that could be rendered to them. They adduced as principal motive for their objection, that their co-religionists, in order to avoid suspicion from the Porte, would be less tolerant than the Mussulmans themselves, who, at all events, had no fear to be suspected to side with them. There is no motive to suppose, and the little that I have been able to gather on the subject tends to confirm this opinion, that the objection of the Greeks in the Archipelago does not apply as well to the Armenians in Anatolia.
2. The choice, by chance or influence from without, may fall on an Armenian only devoted to the interests of his countrymen.
But, owing to the Mussulmans forming by at least one-third the majority, and to the pressure which will be exercised on him by the other elements of the Turkish administration, he will be unable to promote the welfare of his countrymen.
They, being deluded in hopes impossible to realize at present, will find themselves more unhappy than before, and be deprived even of the satisfaction which they now enjoy, to complain of the maladministration of Mussulman functionaries.
3. It may also happen that the Armenian Governor-General be a Russian partizan, of whom there are but too many in the service of the Porte.
He may satisfy for a time in insignificant matters the wishes of his countrymen, but as he will be acting under the inspiration of his patrons, it can only be to the important detriment of all future prospects of emancipation of the Armenians as an independent nationality.
In no case, therefore, can real benefit accrue to them from the appointment at the present moment of one of their co-religionists as Governor-General, while the evils that may be the consequence of this nomination may have the most fatal issue in other respects.
It is essential for general British interests to introduce reforms in Anatolia, and in order to do so it is required that Great Britain should uphold her influence in Asia Minor.
The Mussulmans are clamouring as loudly as, and with more reason than, the Christians, for a better administration. In fact, the former have their respective ecclesiastical authorities, which are invested with civil power to assist them in their claims; they always find a Consul ready to protect them against, or represent to higher authorities, the abuses of which they may be the victims; they make their voices heard through newspapers to the world at large, and if they do not always obtain redress, they live in the hope that the list of accusations which they accumulate against their rulers will finally conduce to their emancipation.
The Mussulmans are in a far different and unenviable position. They can only apply for redress to the very authorities against which they have to complain; they are restrained by a sort of patriotism, or by religious fanaticism, from submitting their grievances against their own Government to foreigners; and with British Agents, in cases of flagrant injustice which may happen to come to their knowledge, Consuls never raise their voice in favour of oppressed Mussulmans; they are not in the habit to give publicity through the press to the abuses heaped upon them, and, if they did so, no heed would be taken of their complaints; finally, instead of a hopeful future, they see before them nothing but cause of discouragement and despair.
This I sincerely believe to be the situation in Anatolia.
If at this juncture a Christian be appointed Governor-General in Armenia, whether it be the result of British intervention or not, the Mussulmans, who now place all their confidence in England, will think, as they cannot doubt of her power, that she is as hostile to their race, land, and religion as Russia herself. Their feelings will be deeply wounded, and their present sympathy estranged by the belief that British intervention is only in favour of Christians.
By England thus losing her influence on the Mussulmans, who, as already stated, form in Anatolia the majority, and consequently the real strength of the country, no reforms are possible.
The Armenians, for whose benefit the measure would have been adopted, will be the first sufferers, while the Mussulmans will sink from discouragement to complete demoralization, and consequently lose those qualities which make of them so splendid soldiers. However, as, according to all probabilities, the Mussulman element in Anatolia is called to play a prominent part, by the side of England, in the struggle which some day or other is expected to take place between Great Britain and Russia, that element must be raised rather than lowered in its present standing, and to attain this end reforms are indispensable.
The Mussulmans may have lost their respect for the person of the Sultan, but they have nevertheless the same reverence as heretofore for the sacred authority which he represents. They will submit, as they have submitted hitherto, even when they were far from welcome to them, to all the orders issued by the Government; and they will accept reforms the more readily that they long themselves for an amelioration in the administration.
When those in power at Constantinople put forward the opposition to be met in the provinces, they simply shield themselves behind the populations in order to promote their own views.
No serious opposition is to be apprehended here, provided that the Central Government act honestly.
If anything is to be feared, and with reason, it is the general discontent and the disorders which prevail in consequence of maladministration.
An energetic Governor can overcome abuses and prejudices, even those based on fanaticism. An evident proof of my assertion is in the fact that Mussulmans have lately been convicted at Erzeroum on the simple testimony of Christians, a case without precedent in that quarter, and which was supposed to present the greatest difficulties.
Hovewer, before touching the existing institutions, it is essential that the Mussulmans should be convinced by facts that the reforms tend to the general good, and not only to favour the Christians.
This end can be attained by the elimination of incapable or corrupt officials from the service; by the strict distribution of justice in the local Courts; by the institution of a strong and well-paid police force; by the expenditure of a proportion of the taxes levied in the provinces toward the construction and maintenance of roads; by the promotion of all undertaking that may be calculated to develop the material resources of the country; in a word, by the very measures which Her Majesty’s Government has recommended the Porte to adopt.
When the Mussulmans will be convinced that these innovations tend to the general good, their domination on the Christians can be gradually and easily destroyed.
But it is hardly to be hoped that the reforms decided upon will be put into execution by functionaries who, in general, place their personal interest before that of their country, and who have all to lose and nothing to gain by an amelioration in the existing system. There may be, and there are, honest and energetic officials, but their number being limited their efforts in the right direction will continue to be thwarted. The real obstacle to reforms is the ill will of the majority of the governing class, and not in the opposition to be met in the populations.
Under these circumstances, unless carried out under the strong pressure of Great Britain, the projected innovations will remain a dead letter, and to be effective that pressure should be supported by a British force occupying Armenia, the other advantages of which occupation I have pointed out in a previous Report.
A province administered by British officers will offer such advantages to the Christian population that it is beyond doubt that Armenians will flock in, not only from other parts of the Ottoman Empire but also from Russia and Persia. They may in time form the majority of the inhabitants, or perhaps present, in a small body, an intellectual superiority which may compensate for the number.
An autonomous Armenia would then cease to be an Utopia, and should its creation be considered advisable, the scheme could be carried out without apprehension of any shock whatever.
If I have entered on a subject which is already out of question, or considered to be beyond my competence, I trust that your Lordship will pardon my having encroached on your most valuable time in consideration of my desire to fulfil what I conceived to be a duty.
I have, &c.
(Signed) ALFRED BILIOTTI.
F. 0. 424/76, . 405-407, No. 554
No. 115
Consul Henderson to Sir A. H. Layard.
Sir,
ALEPPO, November 8, 1878.
I HAVE the honour to inform your Excellency that the insurgents of Zeitoun, awed by the strong military force sent to coerce them, accepted the terms offered to them by the Government, and perfect tranquillity was restored by the military commandant six weeks ago, and the troops being required elsewhere, were with drawn from the mountain. Omer Pasha, the Acting Governor-General, informs me that he has to-day received a telegram from Marash informing him that an Armenian priest had arrived at Zeitoun from Constantinople a few days ago, and that, incited by him, the whole district is again in revolt.
Three battalions of infantry are under orders to return to Zeitoun at once.
I have, &c.
(Signed) P. HENDERSON.
Turkey No 54 (1878), p. 293-294, No. 338/9
No. ii6
Captain Trotter, R. E., to the Marquis of Salisbury.
No. 2 Political.
My Lord,
ERZEROUM, .November 13, 1878.
(Received December 7.)
ALTHOUGH I have been only three days in Erzeroum, and am, therefore, hardly in a position to grasp the situation or give many details, I venture, in order to give what information I can by the present mail, to submit a few remarks upon the present state of the country. I may mention that I have already exchanged visits with all the local notabilities and the Consular officials, and have had long talks with many of them, so that I have had good opportunities of getting a general idea of the present state of affairs.
On my journey from Trebizond, in which I was favoured by unusually fine weather for this season of the year, I was pleased to observe visible signs of an improved condition of affairs as contrasted with what I saw on the same road a year ago, when leaving Erzeroum subsequent to Mukhtar Pasha’s defeat at Deveh Boyun; numerous houses along the road, then untenanted, windowless, and often roofless, were now repaired and inhabited; shops were opened, and seemed to be doing a good business.
This prosperity, however, is doubtless due to the recent Russian occupation of Erzeroum, which, while it lasted, caused an almost unprecedented traffic along the road. Since their departure trade is again slack. Rates of freight from Trebizond which at one time rose to nearly double the normal tariff, are now rapidly returning to former figures.
I fear that the impulse given to trade, however favourably it may have affected, the inn-keepers and others along the route, and certain Armenian merchants of Trebizond who have done an excellent business in brandy and spirits, has not had any effect on the population generally of the towns and villages near the road. Wherever I halted and made inquiries, people complained bitterly of heavy taxation and of the losses they had been subjected to for two years past from the constant passage and billeting of soldiers.
This evil they are not even yet freed from, as not a day passed but I met or overtook detachments of troops passing along, ill-clothed and ill-paid as of old. It has also been found necessary to billet troops permanently in many towns and villages, partly for the protection of the Christians, partly for the more economical keep of the troops in the matter of fuel, &c., and in some cases, as in the mountainous tracts in the neighbourhood of the Kop Pass, between Baiburt and Erzeroum, for the protection of the villages from the bands of robbers, from which, owing to these precautions, the country is tolerably free; although I regret to say that the day previous to my crossing the Wa-uk Pass (between Baiburt and Gumush Khana) a daring highway robbery was committed there by a band reported to consist of twenty-five horsemen, well mounted and armed. The mounted police force along the road, which consists of some three or four men, stationed at intervals of from ten to fifteen miles apart, is manifestly inadequate to deal with such a band as this, and while such exist it is absolutely necessary to keep strong parties of soldiers quartered about the country; and as long as these men remain unpaid and insufficiently rationed, the villagers must necessarily suffer.
The road between Trebizond and Erzeroum is, generally speaking, in fair order, and as far as travellers on horseback and pack animals are concerned, I have never known it in better order, but there are here and there occasional gaps caused by small bridges and culverts having been washed away, which a small expenditure of labour and material would remedy; but unless this is quickly supplied, the road will soon be impossible for wheeled traffic.
I shall take the earliset opportunity I have of calling the Pasha’s attention to the subject.
On the third day’s march from Erzeroum I encountered a large caravan of 300 camels from Persia.
In Erzeroum the state of affairs is, on the whole, satisfactory, certainly for more so than could reasonably have been expected. There is no doubt that during the Russian occupation several of the Armenians, who had been enrolled in the local police, took advantage of the opportunity to abuse and maltreat the Mussulmans. This has been admitted to me by the Russian Acting Vice-Consul, who told me he had had several Armenians flogged for doing so. When the time approached for the Russians to retire, threats of reprisals were freely uttered, and, as has already been reported by Her Majesty’s Vice-Consul at Trebizond, there was for some days prior to the Russian exodus, quite a panic amongst the Christian population. Most fortunately, however, no disturbances occurred then or since; feelings on both sides appear to have calmed down, and none of the Armenian or other authorities with whom I have conversed, appear to think that there is any danger of a popular outbreak. This happy state of things is unanimously attributed to the active exertions of the Turkish authorities, notably of Moussa Pasha, the Military Commandant (a Circassian by birth, and once a General in the Russian army; he commanded the Turkish irregular cavalry during the war). On calling on Moussa Pasha yesterday, and congratulating him on the effect of his exertions, he told me, with some bitterness, that he and his coadjutor (Munnir Pasha) had both been called “ghiaours” (infidels) for their pains.
In the large towns the presence of Turkish soldiery in garrison is looked on by the Christian inhabitants as a source of protection. It certainly is the case here, and at Baiburt, where the Christian population is only about one-fifth that of the Moslems, an influential Armenian told me that he attributed the order and safety that existed there entirely to the presence of a strong body of troops. I fear the same cannot be said of all the villages where small bodies of soldiers are quartered; so much depends on the officer in charge that in many cases, no doubt, considerable oppression takes place with but little hope of redress. With the exception, however, of the affair at Kodoorchoor, which has been reported on by the Vice-Consul at Trebizond, there does not appear to have been any serious breach of the peace in this part of the country, although isolated cases of ill-treatment undoubtedly occur frequently.
In the Alashgird Valley and towards Bayazid, all is reported quiet. Very large numbers of the Christian inhabitants of the valley followed the Russians across the frontier, probably between 2,000 Or 3,000 families, whilst, on the other hand, some 250, out of about 2,000 families who emigrated at the beginning of the war, have since returned. I have been visited since my arrival here by the Gregorian and Roman Catholic Archbishops, both of whom, as the Russian authorities here and at Kars, appear to have done all they could to discourage the emigration movement with such success, that not more than fifty families have emigrated from Erzeroum itself, and about the same number from the neighbourhood of Tortoun. In many cases the emigration was actually checked by force. This action of the Russians has been attributed in certain quarters to the worst possible motives, but I am of opinion on the contrary, that in this matter the Russians have been actuated by a bona fide desire to benefit the Armenians, and the Russian officials who have been most active in the matter, viz., General Lazaroff, at Kars; Major Kamsaragan, the late Acting Consul of Erzeroum, who held the post of Chief of Police during the Russian occupation; and Lieutenant Nicolosof, his assistant, are all three of them Armenians. On the other hand, at Bayarida, in the Alashgird, the late Governor (Arakeloff a pure Russian, is said to have encouraged the emigration with the results as previously stated.
I am told that in some villages the Roman Catholic Armenians did not wish to emigrate, but were compelled to do so as their neighbours, of the Gregorian persuasion, burned down their houses and stacks to compel them to join in a common emigration. At one village only, in the Alashgird Mullah Suleeman, the whole of the inhabitants remained behind, having been guaranteed protection by a neighbouring Kurdish Chief, Jumshed Agha, on whom, at the request of the Roman Catholic Archbishop, Ismail Pasha has conferred a decoration. Six villages are said to have been entirely abandoned.
General Lazaroff, now commanding at Kars, has assured the Armenian authorities here that he will send back the whole of the refugees in the spring. To do so now, at the beginning of winter, would be an act of barbarity.
I cannot get reliable information as to what is going on in the Dersim district, near Erzinjan. The Russian Consul told me to-day that although he had no authentic news, he was under the impression that a Turkish force of unknown, but of considerable strength, had penetrated into the interior of the mountains held by the insurgents, and had been cut off, and not heard of for some weeks. I can hardly credit the intelligence.
A weekly postal communication is now regularly established between Erzeroum and Trebizond, and relay of post-horses are stationed along the line.
The country between Erzeroum and Tabriz (Persia) is reported perfectly quiet; but no relays of post-horses exist, so that although the French and Persian couriers have both recently safely arrived, via the Bayazid route, they have been much delayed by having to ride the same horses throughout.
The Russians still continue to prohibit the exportation of wood from the Soghanli forests; but Major Gamsaragan (late Consul) told me to-day he was going to use his utmost efforts on his return to Kars (to which place he proceeds to morrow) to get the order rescinded. Thanks, however, to the continuance of unusually fine weather, the price of firewood, which, a few weeks ago, was as high as 400 piastres per cart-load, has now fallen to less than one-half that rate.
As far as I can learn, the Russians occupy the villages on their own side of the new frontier-line, and I have not heard any complaints of encroachment.
The Turkish Boundary Delimitation Commission left this for Kars before my arrival. No one here seems to know what progress is likely to be made with the delimitation before the winter sets in.
I must beg to apologize for the meagre matter and somewhat discursive manner of this despatch; but I thought it best, in the short time at my disposal, to give a general view of the situation rather than to enter into great detail upon any particular subject.
In conclusion, I would beg to observe (14 November) that no one with whom I have conversed here appears to be in any serious alarm as to future disturbances on a large scale, unless, indeed, following on a revolution in Constantinople. There is no doubt, however, that isolated outrages are constantly occurring in the province, and may be expected to occur throughout the winter. It will be my endeavour to impress on the Governor the necessity of punishing the guilty parties.
I would again venture prominently to bring to notice that Moussa Pasha is spoken of by all the Armenians and Russians with whom I have conversed—as well as by Mr. Cole, the American missionary—as being the right man in the right place; and it is sincerely to be hoped that he may be retained in the position he now holds.
It is also only fair to Ismail Hakki Pasha, the Governor, to say that he has well supported his subordinate, with whom he appears to be on the best of terms
I have, &c.
(Signed) HENRY TROTTER, Captain R. F.,
In charge of Erzeroum Consulate.
F. O. 424/77, pp. 48-50, .No. 114
Turkey No 54 (1878), p. 286-288, .No. 335
Turkey .No. 10 (1879), p. 1-3, No. I
No. 117
Captain Trotter, R. E., to the Marquis of Salisbury.
No.3
(Extract.)
ERZEROUM, .November 21, 1878.
(Received December 10.)
IT is with much pleasure that I have the honour to inform your Lordship that perfect order and quiet continue to reign in Erzeroum.
A few days prior to his departure, M. Obermuller (Russian Consul-General), in the course of a visit he was paying me, urged me to join him in pressing on the Governor the necessity of bringing into working order the Diwan-i-Harb, or Military Council, which I understand the Turkish Government had ordered to be constituted here.
Some weeks before my arrival at Erzeroum, Moussa Pasha summoned a meeting of the heads of the religious communities here (including, amongst other, Mr. Cole, the American Missionary, who may be looked upon as the head of the Protestant Armenians here); at the meeting the question was put as to whether those present were satisfied with the existing arrangements for the preservation of the public peace, or whether they considered that a special Military Council was necessary; I understand that all present replied that they were satisfied with the existing state of affairs, but declined to take on themselves the responsibility of advising the local authorities here to override the Sultan’s orders as to the formation of a special Military Council. Ismail Pasha, after this meeting, telegraphed to the Porte for further instructions, pending the receipt of which the Council has not yet been organized.
Not seeing any special reason for interfering in the matter, I declined the Consul-General’s proposition, on the grounds that I had not received any instructions from Her Majesty’s Government on the subject, and that there was certainly no immediate or pressing necessity for taking action, as there was most perfect tranquillity in the town and in the surrounding districts.
His Excellency the Governor informs me that orders have been sent for the repair of various portions of the Trebizond-Erzeroum road, to the state of which I had previously called his special attention.
His Excellency also informed me that it was not intended to place post-horses on the Erzeroum-Bayazid road until the spring. Until this be done there must be great delay in forwarding the Tehran post. I believe the last French courier took eighteen days from Tehran to Erzeroum.
It is very difficult to learn what is going on in the Dersim district, but the Defterdar informed me yesterday that seven battalions of Turks were stationed in different villages at the foot of the Dersim hills, at distances of from four to five hours apart. He gave me the names of five places where the troops were thus in quarters for the winter, but I can find none of the names on any of my maps. They are said to be south and south-east of Erzingan, at which latter place the greater portion of Dervish Pasha’s force is said to be located. There do not appear to be any active operations going on at present against the insurgents.
There is nothing to add to what I mentioned in my last despatch about the emigration of Armenians to Russian territory. The movement appears to have entirely ceased, and, on the other hand, a few families are said to have returned to their homes in the Alishgird Valley. The vast majority cannot possibly do this until the spring, as the emigrants generally destroyed, prior to their departure, all stocks of grain, fodder, &c., which they could not carry away with them.
Two meetings have been held here by the Armenians during the past week to take into consideration the call that the Sublime Porte has made on all good subjects to contribute, according to their means, their stores of caimé to the Public Treasury. At the first meeting the majority were of opinion that they had contributed during the war quite as much as could reasonably be expected of them. At the second meeting, however, the friends of the Government had the majority, and it was finally decided to take the matter into serious consideration, and, if possible, to arrange that the whole Armenian community should contribute, according to their means, on a scale to be hereafter determined.
F.O. 424/77, p. 133-134, No 191
Turkey No. 54 (1878), p. 299-300, .No. 347
Turkey No. 10 (1878), p. 3-4, .No. 2
No. 118
Sir A. H. Layard to the Marquis of Salisbury.
No. 1462
My Lord,
THERAPIA, .November 25, 1878.
(Received December 7.)
CONSUL HENDERSON, in his despatch to me No. 31 of the 14 instant, copy of which he has sent to your Lordship, states that Kiamil Pasha, the Vali of Aleppo, on his recent visit to Zeitoun, seized nineteen Christian women and brought them as prisoners to that city. 1 have brought this statement to the notice of Safvet Pasha, and have urged that measures should be taken to show the strongest disapproval of the Porte of this disgraceful conduct of the Pasha. I have already had occasion to call His Highness’s attention to other complaints against Kiamil Pasha, and I trust that he will be removed from his government.
I have, &c.
(Signed) A. H. LAYARD
F. 0. 424/77, p. 52, No 117
Turkey No (1878), p. 288, No. 336
No. 119
Captain Trotter, R. E. to the Marquis of Salisbury.
No. 5. Political.
My Lord,
ERZEROUM, November 28, 1878.
(Received December 21.)
I HAD the honour to report in my letter dated the 21St November, that the Military Council (Diwan-i-Harb) had not commenced its sittings, owing to representations having been made by the authorities here to Constantinople that the formation of such a Court was unnecessary, an opinion which was apparently shared by the heads of the various religious communities here.
It appears, however, that a considerable number of the influential Christian inhabitants of this place have represented to the authorities that the local heads of their communities did not fairly represent them on the occasion alluded to, and they urged on the Pasha the formation of the Military Council as originally ordered by the Porte.
In consequence of these representations, it was announced on the 2 instant (although no final orders had been received on the subject from Constantinople) that the Court, the members of which had for the greater part assembled here some weeks ago, would at once commence its sittings, and Christians were invited to bring their complaints before it. The first meeting was held on the 2 instant, when numerous letitions were presented, and it has since met daily, but the proceedings have hitherto been mostly formal.
I understand that it is not proposed that the new Court should take cognizance of civil cases, or of matters which are already sub judice in other Courts, but it will address itself more particularly to the settlement of any fresh difficulties that may arise, as well as aim at the apprehension of certain notorious evil-doers who are still at large.
The Court is composed as follows: Ferik Moussa Pasha, President.
Liva Munnir Pasha, Member
Liva Mustapha Pasha
Mir Allai Kirkhor Bey
Mihram Efferidi.
Of the President, I have already had the honour to report most favourably to your Lordship.
Munnir and Mustapha Pasha I had the pleasure of knowing on service at Batoum during the war. I believe they are both good men. Mustapha Pasha has not yet arrived from 1
Kirkhor Bey and Mihram Effendi are Armenian (military) doctors, and were sent here from Constantinople expressly to take seats in the Courts.
I think it is a good thing that this Tribunal has been formed. There is, no doubt, a great deal of latent ill-will, both in the city and in the province, between Christian and Mahommedan, which at any time might burst into a flame; and, although Moussa Pasha has done wonders, I think the formation of this Council must strengthen his hands, and may act as a prevention of much evil. The Courts is only assembled provisionally pending further orders from Constantinople.
During the past week I was waited on by a deputation of twelve Armenians, representatives of the same number of villages, all situated in the Erzeroum plain, and at distances from the city varying from one to three hours. Each man presented a petition: one of them was addressed to Her Most Gracious Majesty, the others to myself.
I desired the petitioners to return in two or three days time, in order to give me leisure to study their complaints.
In the course of the same day the Vali Pasha paid me a friendly visit, and I took the opportunity of speaking to him on behalf of the petitioners. He promised to pay special attention to their cases if I would furnish him with details, which I promised to do. Before a detailed statement could be made out, however, Moussa Pasha circulated a notice, to which I have already alluded, that all complaints of the kind in question should be brought before the new Military Board; and, being unwilling to do anyting which might clash with the working of the newly-formed Council, I sent my Dragoman to the Vali Pasha to inform him that, in consequence of the formation of the new Court, I would not trouble him further in the matter, but would send the petitions direct to Moussa Pasha.
When the petitioners presented themselves a second time, I told them of the formation of the new Court, which had been specially appointed to take into consideration the kind of grievances of which most of them complained, and recommended them to make their appeals there at once. I also, by way of assisting them, sent my Dragoman with them to call Moussa Pasha’s attention to some of the cases which required immediate action on the part of the authorities. I trust the representation will not have been made in vain.
I also took the opportunity of urging on the deputation the necessity of trying to keep on good terms with their Mussulman neighbours; and, as some of the petitions had alluded, though somewhat vaguely, to the proposed reforms, I informed them that Her Majesty’s Government took a great deal of interest in the well-being of the country, and that His Majesty the Sultan had agreed to the institution of a gendarmerie, as well as to other reforms. I explained that these reforms could not be the work of a day, but must take time, although I hoped they might be commenced in the spring. I exhorted them to have patience and all would yet be well, and the evil of which they complained would be removed.
I ought to mention that, in my first interview with the petitioners, I offered, after hearing their complaints, to propose to the Pasha that small parties of soldiers should be distributed amongst the different villages, but they one and all decidedly objected to my proposal, on the grounds that the soldiers would cost them much money, and eat them out of house and home. I cannot but think and hope, under these circumstances, that the alarm expressed by the petitioners as to losing their lives, their religion, and their property must be somewhat exaggerated. At the same time there can be no doubt that in these, and presumably in other villages, there exists a very undesirable state of things, and that there is great tension between Mahommedans and Armenians. This is probably more particularly the case in the villages whence the petitioners come, i. e., in the neighbourhood of Erzeroum. In that city, as well as in the surrounding villages, it is well known that the presence of the Russian force of occupation encouraged and induced some of the Armenians to behave to their Mussulman fellow-subjects in the same manner as they had been themselves treated by the Mahommedans for many years past. The natural consequence has been that ill-feelings on both sides have been considerably augmented, and it is merely owing to the strong hand hitherto shown by the authorities that the sparks have not kindled into a flame.
There can be no doubt that the best preventative of such acts as are described in the petitions would be the presence of a large, regularly paid, mixed police force under European officers of efficiency, and, in the interests of the country and of humanity, the sooner such a force is organized the better. I do not suppose that anything can be done here before the spring; but as long as the existing miserably insufficient police force remains in its impoverished and inefficient state affairs can only be expected to go from bad to worse.
I have, &c.
(Signed) HENRY TROTTER.
F. O. 424/77, p. 295-296, No. 412
Turkey No. 10 (1879), p. 5-6, .No. 4
No. 120
Sir A. H. Layard to the Marquis of Salisbury.
No. 1477
My Lord,
CONSTANTINOPLE, November 30, 1878.
(Received December 12.)
I HAVE the honour to inclose copy of a letter addressed to me by the Armenian Patriarch at Constantinople, complaining of the cruel treatment of the Armenians at Zeitun, Marash, and Diarbekir, and communicating to me telegrams received by him on this subject. I have directed Her Majesty’s Consul at Aleppo to make inquiries into the matter, and to report to me the result of them at once.
This he will probably be able to do as regards Zeitun and Marash. I trust that ere long there will be a British Acting Consul at Diarbekir, who will send me trustworthy information as to the condition of the Christians in that province, and who will be in a position to make such representations to the Turkish authorities as may secure protection to the Christians if they be in need of it.
I may mention that similar telegrams to those referred to by the Patriarch have been sent to me direct, and to some of my colleagues. They have generally proved, on inquiry, to contain very exaggerated statements, and they probably come from the same source, and are sent with the same object.
I have, &c
(Signed) A. H. LAYARD.
F. O. 424/77, p. 205, .No. 243
Inclosure in No. 120
Monsignor Neres to Sir A. H. Layard.
Excellence,
Le 26 Novembre 1878.
J’AI déjà pris la liberté d’inviter l’attention de votre Excellence sur le sort des Arméniens de Zeitoun. Un nouveau Mutessarif, Versiz Pacha, a eu une entrevue avec moi avant son depart; je lui ai remis des lettres adressées aux Chrétiens de Zeitoun et de nature a ramener chez eux le sentiment de l’ordre et de la paix, en les invitant a attendre avec confiance Ia réalisation des projets réformateurs du Gouvernement de Sa Majesté la Reine d’Angleterre et Impératice (sic) des Indes, et en leur réitérant l’espoir de les voir rentrer en possession du statu quo.
Je viens de recevoir pourtant un télégramme adressé par les notables de Zeitoun qui ont été invites a Alep par le Gouverneur pour arrêter d’un commun accord les réformes relatives a l’amélioration du sort des Arméniens de Zeitoun. J’ai l’honneur de soumettre a votre Excellence le texte de ce telegramme:
“Nous avons reçu Ia lettre suivante signée par six prétres Arméniens et Conseil National de Marash. L’autorité locale, malgré ses promesses faites aux habitants de Zeitoun, les traite sévèrement, écrasant, emprisonnant, exilant hommes, femmes, et enfants faim et soif. Elle dépouille sous divers pretextes, encaissant impôts arriérés par insultes insupportables. Dernièrement arrêté Abbé de Fournous, accuse comme chef de révolutionnaires, conduit a Marash emprisonné. Elle semble décidée anéantir Zeitoun. La population deplorable nous rappelle celle de la Bulgarie. Nous supplions veuillez avoir pitié les rémedier immédiatement.”
J’ai recu hier, Excellence, une lettre de Catolicos de la Cilicie qui constate pleinement les faits déplorables dont parle le télegramme. II est vrai que le Consul Arménien (? Américain) de Marash m’a adressé une lettre øü ii fait éloge de la conduite tenu par le Vali Alep, mais le telegramme queje viens de recevoir m’a comblé de tristesse. J’avais prié votre Excellence de vouloir bien envoyer quelqu’un pour faire une enquête sur les lieux mêmes, etje ne sais pas si elle a eu la bonté d’accueillir ma prière.
J e viens de recevoir aussi un telegramme adressé par l’Archévêque Arménien de Diarbekir. En voici le texte:
“Oppressions provinciales ordinaires dans mon diocese. Tyrans nomades exercant leurs atrocités tellement que populations Chritiennes bien pillées et opprimées, viols, pillages, assassinats partout. Vie des Chrétiens en danger. Cheiks Kurds prêchant que ceux qui usurpent biens offrent sacrifice a Dieu, ceux qui tuent deviennent fils de royaume des aleux. Kurdes sauvages ajoutent, pas de Gouvernement; c’est a nous a nous enrichir malgré les ordres du Gouvernement. CaImacams, mudirs, gendarmes oppriment aussi bien misérables, il semble qu’ils se sont joints pour exterminer pauvres Arméniens. Innumérables plaintes améres adressCes par moi; personne ne peut retenir larmes. Si mesures nécessaires pour amelioration du sort des Chrétiens ne sont prises bientôt, nous sommes perdus. Implorons prompt secours. Details par poste.”
Aprés avoir lu ces tClegrammes je me demande, Excellence, si ce n’est un crime d’être Chrétien, et si les Puissances Europêennes, et surtout Ia philantropique Angleterre, ne voudront rien pour assurer aux Chrétiens d’Asie le droit a Ia vie.
J’ose espérer, Excellence, que le cri d’angoisse des Arméniens ne restera pas dans le coeur de votre Excellence, et qu’elle voudra bien agréer, &c.
(Signe) NERES.
F. 0. 424/77, p. 205-206, JVo. 243/1
No. 121
Sir A. H. Layard to the Marquis of Salisbury.
No. 1490.
My Lord,
CONSTANTINOPLE, December 2, 1878.
(Received December 12.)
SOME time ago Safvet Pasha, on my representations, gave orders that measures should be taken for the protection of the Armenians and Protestants in the district of Ghegi. A certain Osman Effendi was sent there as Commissioner to inquire into the charges made against the local Kurdish Beys of oppressing and ill- treating the Christians. At first he did well; but from a letter which I have recently received from an American missionary who is connected with the district in question, it would appear that he has been gained over by the Beys, and that the condition of the Christians is as bad as ever. My informant states that a good old Mussulman, one Suleiman Agha, who had remonstrated against the ill-treatment of the Armenians, and had protected them, was arrested and sent to Ezinghian where he is believed to have since died. The Christians are described to be consequently in despair. I directed Sir A. Sandison to communicate to Safvet Pacha the substance of the letter containing these details, and to urge in the strongest term upon his Highness the importance of taking energetic measures without delay to put a stop to the proceedings of the Kurds and to protect the peaceable Mussulman and Christian populations from their excesses. I further instructed Sir A. Sandison to warn his Highness that if these populations continued to be exposed to ill-treatment and outrages a most unfavourable impression would be produced upon Her Majesty’s Government and upon English public opinion, which might lead one of these days to very serious consequences, as England could never support a rule of oppression and injustice such as appeared now to exist in the east of Asia Minor.
Safvet Pasha replied that he hoped some allowance would be made for the present disorganized state of the country to which I referred, as the Porte, in consequence of the actual state of affairs, had not yet been able to take the necessary measures to put an end to it.
His Highness requested Sir A. Sandison to make a memorandum in writing of my communication, which I authorized him to do, and promised to write most strongly on the subject to the high provincial authorities.
I have, &c.
(Signed) A. H. LAYARD
F. O. 424/77, p. 210-211, No 249